JESUS CHRIST

PENTECOSTÉS

After Passover day 14 of Aviv, day 15 they ate breads without leavening, became Shabbat. That day they left Egypt, and to both days, the 17 crossed the Red Sea. This it is the day, at sunset principle of the 18, in which it revived Jesus Christ, the day of the first fruits, because the Gentleman is the first fruits of the fruit of the resurrection, the exit of the slavery of the sin to the freedom of the grace and the promise of the resurrection. The Church is the first fruits of the faith in the Mesías, the Son of God. This year 5767 will be as always the 6 of Siván or 23 of May of 2007, Tuesday of the week, but day rest santo or Saturday of Pentecostés.

To the fifty days to cross the Red Sea, and according to the tradition, the Gentleman gave the Law to Moisés in Sinaí, the same day of the month was when the Spirit Santo would come on the Apostles and other believers, one hundred twenty in number, the called day Pentecostés, - narrated in Facts of the Apostles, that it means “day fifty, or fiftieth�? in Hebrew: Shavuot.

This it was the first Pentecostés after the resurrection of Christ. The gifts of the Spirit since then are given to whom we received by the faith in the Gospel to the Son of God like Salvador in the baptism of the Spirit Santo, who comes to the soul from which they create of heart and they change to his mind receiving the mind of Christ by the call repentance of Greek “metanoia: change of mind�?. This produces the new birth of the man, as the Teacher said to Jesus to Nicodemo: … Of certain, of certain I say to you, that the one that will not be born again, cannot see the kingdom of God… … The one that will not be born from water and the Spirit, cannot enter the kingdom of God… Juan 3.

The confirmation to the believer is indeed Pentecostés of which it is built in Christ by the Spirit, the signal that its conversion is definitive, is no return back. The man happens of the death to the life, is born again from the Stop. To the Apostles he was fulfilled to them, as he did not rot to be otherwise, the prophecy of Mr. Jesus Christ: … I Am I will send the promise of my Father here exceeds you; but quedaos you in the city of Jerusalem, until you are invested with being able from the stop… Lucas 24:49.

A period of seven weeks, 7x7=49 days, day 50 in the believer, the Pentecostés of the believer begins, who now happens to denominate disciple of Jesus Christ. In one of the discussions between Jesus and the priests, one of the things that they reproached to him was that not yet it was 50 years old and said to know Abraham; clear that if, but they did not understand, because Abraham already saw Christ like the Lamb of God, the day in which the life to Isaac in the Moria mount was forgiven to him, the zone where it would be the Temple and the Gólgota. The fifty years talk about the maturity of the man, the 50 years it is when which is considered that a person has arrived at her maturity from thought, knowledge and experience in the life, represents the Pentecostés of the person, when it picks up his harvest, since it is celebrated fifty days after to have rocked the sheaf in the week of the breads without leavening that begin with Passover. Spiritually they are the three represented main steps of the believer in the celebrations of the Gentleman: The Passover, that is to receive to the Mesías like personal rescuer, that is to say, to the Lamb of God that clears the sin of the world. Immediately afterwards we must celebrate breads without leavening, rocking the sheaf: that we do not eat for our spirit another thing that to the Son of God, that is to say, the Spirit Santo and the alive Bible, interpreted by the mind of Christ, without human leavening, so that after seven weeks we celebrate Pentecostés.

Against which some Christian sects preach, this it is the normal step of a believer, not an elite chosen by them, far from it, but in the same way that the house of Cornelio, the centurion, was baptized by the Spirit Santo by the preaching of Pedro, Facts 10, especially versus. 44 to the 48, thus all believer who are it of heart and that becomes Christ, is baptized by Him with the Spirit Santo by hearing with faith, to receive to Jesus Christ like rescuer of its soul, in whose name, Yahshua, Jesus Christ, have to be baptized like confirmation of his faith. Here we see the order: first the Spirit fell Santo and later they were baptized in water. Without imposition of hands of anybody, rites, only abrir the God heart of true and definitive form.

Pentecostés, as we see, is a celebration santa who comprises active with seedtime and the harvest of the harvest. If we occur to account everything begins after the Passover, that is the first passage in obedience to the Gentleman, which as already we know symbolizes the acceptance of the salvation of God, Yahshua in our lives, that foreshadowed with the blood in posts and the threshold in the houses of Egypt, Exodus 12, like symbol of salvation and divine protection for the town of God. Next with the rocked one of the sheaf, we looked for the blessing of God for the harvest, our work in Christ, stops after seven weeks in Pentecostés to gather the first fruits of the wheat, being offered breads done with the first grain of the wheat. Christ is the first fruits of the resurrection, and we the rest of the harvest.

The harvest of the wheat that becomes in Pentecostés is the first fruits than this was seeded, and so the bread becomes, symbolizes the understanding of the study of the Word of God after a period of seven weeks, or steps of spiritual growth in the knowledge of the Gentleman. It is completed with the celebration of the Tabernacles where it is celebrated, besides the nomadic life by the desert of the life, this temporary life until the Gentleman comes; the grape harvest of the grapevine, with which the wine is the blood of Christ who has made us clean before God, had with the life of Its Son. And with this already we have completed in symbols Santa Cena, the Lamb of the Passover that is Christ, the bread of the harvest, and the wine of the grape harvest.

BIBLICAL TEXTS ON THE WORK OF SEEDTIME AND THE HARVEST

PSALM 126

… 5 Those that seeded with tears, with rejoicing will harvest.

JUAN 4

… 34Jesús said to them: My food is that del makes the will that it sent to me, and that finishes its work. 35You do not say: Still they lack four months so that the harvest arrives? I have I say to you here: You raise your eyes and you watch the fields, because they are already white for the harvest. 36Y the one that harvests receives wage, and gathers fruit for eternal life, so that the one that together seeds enjoyment with which it harvests. 37Porque in this is true the saying: One is the one that seeds, and another one is the one that harvests. 38Yo I have sent to you to harvest what you did not work; others worked, and you have entered their workings.

This it is the passage that the Gentleman teaches to us so that nobody thinks about the Church that the work is of them, but of God, and that they watch as they participate in the work, not considering it hers, but watching the fruit that are the lives of the people who, either we seeded, or we worked, or we harvested but we must enjoy together because these workings are of God, all we are farming of God, so esforcémonos in serving the brothers.

1CORINTIOS 15

… 35Pero will say some: How they will revive deads? Whereupon body will come? 36Necio, which you sowings is not vivified, if it does not die before. 37Y what sowings are not the body that is to leave, but the naked grain, or of wheat or another grain; 38pero God gives the body him as it wanted, and to each seed its own body. 39No all meat is the same meat, but a meat is the one of the men, another meat the one of the beasts, another one the one of the fish, and another one the one of the birds. 40Y are celestial bodies, and earthly bodies; but one is the glory of the celestial ones, and another one the one of the earthly ones. 41Una is the glory of the sun, another one the glory of the moon, and another one the glory of stars, because a star is different from another one in glory. 42Así also is the resurrection of deads. Sowing in corruption, will revive in incorrupción. 43Se sowing in dishonor, will revive in glory; sowing in weakness, will revive in being able. 44Se sowing body animal, will revive spiritual body.

The blood and the meat will not inherit the Kingdom of God, for that reason we have been seeded in a temporary body that with the seed of the faith in Christ, dies to be born and to receive the new spiritual and eternal body again.

2CORINTIOS 9

… 6Pero this I say: The one that seeds barely, also will harvest barely; and the one that seeds generously, generously also will harvest. 7Cada one gives as it proposed in its heart: not with sadness, nor by necessity, because God loves the glad giver. 8Y powerful is God to cause that all grace abounds in you, in order that, always having in all the things all the sufficient one, you abound for all good work; 9como is written: It distributed, gave the poor men; Its justice remains for always. 10Y the one that gives seed to which it seeds, and bread to which it eats, it will provide and multiply your sementera, and it will increase the fruits of your justice, 11para which you are enriched in everything for all liberality, which produces by means of us action of thanks to God.

We try because to abundantly seed the seed of the Spirit so that we abundantly harvest the fruit of the Spirit, as much in we ourself as in our fellow, and that fruit it is in love, joy, peace, patience, benignancy, kindness, faith, meekness, templanza; against such things there is no law. This teaches to Pablo in Gálatas 5:22 to us.

G�?LATAS 6

… 7No you are deceived; God cannot be deceived: then everything what the man will seed, that also will harvest. 8Porque the one that seeds for its meat, of the meat will harvest corruption; but the one that seeds for the Spirit, of the Spirit will harvest eternal life. 9No we get tired, then, to do well; because opportunely we will harvest, if nondesmayamos. 10Así that, according to we have opportunity, we do well to all, and mainly to those of the family of the faith.

This we do this and we preach and we help all, because already us it says the Word to it in this versicle, which we also seed that we will harvest.

BIBLICAL TEXTS ON THE CELEBRATION OF PENTECOSTÉS AND ITS RELATION WITH THE 7 CELEBRATIONS

THE SEVEN CELEBRATIONS OF THE GENTLEMAN

EXODUS 23

… 14Tres times in the year you will celebrate celebration to me. 15La celebration of breads without leavening you will keep. Seven days you will eat breads without leavening, as I commanded to you, in the time of the month of Aviv, because in him you left Egypt; and no will appear in front of me with the empty hands. 16También the celebration of the harvest, the first fruits of your workings, that you will have seeded in the field, and the celebration of the harvest when coming out of the year, when you have gathered the fruits of your workings of the field. 17Tres times in the year will appear all man in front of Yahweh the Gentleman. 18No you will offer with bread leudo the blood of my sacrifice, nor the grosura of my victim will be at night until the morning. 19Las first fruits of the first fruits of your earth you will bring to the house of Yahweh your God.

LEV�?TICO 23

… 15Y you will count from the day that it follows the day of rest, from the day in which you offered the sheaf of the rocked offering; seven weeks fulfilled will be. 16Hasta the day following of the seventh day of rest you will count fifty days; then you will offer the new grain to Yahweh. 17De your rooms you will bring two breads for rocked offering, that will be of two tenth of EFA of flour flower, spanish stews with leavening, like first fruits for Yahweh.

The celebrations of the Gentleman are seven, who is the perfect number, but they are celebrated in three periods of time, as he appears in the previous text of Exodus 23. Three are symbol of the complete testimony, “because three are those that give testimony, the Spirit, the Water, and the Blood and these three agree. 5 1Juan�? and in this case, three give testimony of the fulfillment of the celebrations in Mr. Jesus Christ. In the first month the Passover that gives to beginning to Breads without leavening and the presentation of the sheaf besides the first fruits, symbol of the testimony of the Spirit. In the third month Pentecostés, the celebration of the Weeks, symbol of the testimony of the Water, that is the essential blessing so that there is harvest that to gather. And in the seventh month the Trompetas, Purification and Tabernacles, symbol of the testimony of the Blood in the grape harvest. 1, 3 and 7 all special numbers of the Gentleman. God is One, the Trinidad of God and the Seven Spirits of God. The seven celebrations are presented/displayed in Levítico 23:

14 of Aviv or Nisan, the Passover “Pesach�? that is Christ.

15 of Aviv or Nisan, Breads without leavening, this celebration and Passover are directly united, in fact this begins with Passover. This is to eat the Word of God nonadulterated, without human leavening.

16 of Aviv or Nisan, the Sheaf of the first fruits of the barley harvest. We begin to receive understanding of God by Its Word.

6 of Siván, Celebration of the weeks or Pentecostés “Shavuot�? that foreshadows, after seven Saturdays, the resurrection, the promulgation of the Law in Sinaí and the change to the Law of Christ. The first fruits of the harvest of the wheat. Christ, the first fruits. Spilling or unction of the Spirit Santo, baptism of the Spirit Santo in the maturity of the faith, does not depend on time but of the heart, he is independent and it is received by the faith since we have read in Facts 10.

1 of Tisri, day of trompetas. Trompetas announces the victory of the Gentleman in Their project and our lives. We remember the taking of Jericó when it was demolished touching trompetas done with sheep horns and they were used in celebrations and in wars, the seven trompetas of the judgments of Apocalypse, the last one before the ecstasy of the Church, in the resurrection. Symbol of the prophecy and voice of arcángel and trompeta of God.

10 of Tisri, day of the Purification “Yom Kippur�? that represents the day in which Israel accepts to the Mesías Yahshua and also the reminder to the disciples of which Christ cleaned to us of sin by His grace, not by our works, so that we are humble and we are troubled ourselves by its Cross.

15 of Tisri, celebration of the Tabernacles, aim of the harvest and the grape harvest that to us the wine for Santa Cena provides.

DEUTERONOMIO 16

… 9Siete weeks you will count; ever since it will begin to put the sickle in mieses you will begin to count the seven weeks. 10Y you will make the celebration solemn of the weeks to Yahweh your God; of the voluntary abundance of your hand it will be what you will give, according to Yahweh your God will have blessed to you. 11Y you will be glad in front of Yahweh your God, your son, your daughter, your servant, your servant, the frock coat that will live in your cities, and the foreigner, the orphan and the widow that will be in the middle of you, in the place that Yahweh your God will have chosen to put its name there. 12Y acuérdate of which you were servant in Egypt; therefore, you will keep and fulfill these statutes. 13La solemn celebration of the tabernacles you will do by seven days, when you have made the harvest of your era and your lagar. 14Y you will be glad in your solemn celebrations, your son, your daughter, your servant, your servant, and the frock coat, the foreigner, the orphan and the widow that live in your populations. 15Siete days you will celebrate solemn celebration to Yahweh your God in the place that Yahweh will choose; because your God in all fruits, and all the work of your hands will have blessed you Yahweh, and you will be truly glad. 16Tres times every year will appear all man yours in front of Yahweh your God in the place that it will choose: in the solemn celebration of breads without leavening, and in the solemn celebration of the weeks, and in the solemn celebration of the tabernacles. And no will appear in front of Yahweh with the empty hands; 17cada one with the offering of its hand, according to the blessing that Yahweh your God will have given you.

In the Biblical religious mentality, Passover culminates with Pentecostés, which is related directly to its spiritual symbolism because it reflects the conversion and the spiritual fruits of a son of God. Its conversion, its fruits, their permanence after the tests and persecutions, and their confidence in God of unconditional way, which is reflected in the unction of the Spirit Santo, that is to say, the Pentecostés of the soul. And as we see the Gentleman protests to us that we are glad, truly glad.

After the Old Testament, Lucas at the outset narrates in Facts the events to us happened to the Church:

FACTS 1

… 1En the first treaty, oh Teófilo, I spoke about all the things that Jesus began to do and to teach, 2hasta the day in which was received above, after to have given to orders by the Spirit Santo to the apostles whom he had chosen; 3a that also, after to have suffered, one appeared alive with many indubitables tests, appearing during forty days and speaking them to them about the kingdom of God. 4Y being together, commanded to them that they did not go of Jerusalem, but waited for the promise of the Father, who, said to them, you heard of me. 5Porque Juan certainly baptized with water, but you will be baptized with the Spirit Santo within not many days.

The ascent AND the QUESTION ON the ESTABLISHMENT OF the KINGDOM

… 6Entonces those that had met asked to him, saying: Sir, you will recover the kingdom to Israel in this time? 7Y said to them: It is not called on to know to the times or the seasons to you, that the Father put in his single power; 8pero you will receive to be able, when you have come envelope the Spirit Santo, and you will be to me witnesses in Jerusalem, all Judea, Samaria, and until the latest of the Earth. 9Y having said to these things, seeing it they, was raised, and it received a cloud to him that hid to him of its eyes. 10Y being they with the eyes put in the sky, meanwhile that he went away, have put next to them two men with white clothes here, 11los as also they said to them: Galileos men, why you are watching the sky? This same Jesus, who has been taken from you to the sky, thus will come since you have seen him go to the sky.

Although the Apostles followed the Teacher, still they had not discerned who the Kingdom del that spoke Yahshua was the spiritual, which is clear in the question on if He would recover the Kingdom to Israel in that one time. The answer of the Gentleman entails several connotations: one that is not presented to them the times that the Father put in His single power, because although the Kingdom of God will settle down in the end, also Israel will give itself to God in the end, therefore they are two things that go of the hand, but they only saw second, they wanted and it already, like all the other Jews of the time who politically looked for the independence of Rome. And the main approach that Jesus Christ gives them is that they waited for being invested with being able when they came envelope the Spirit Santo, but this new experience and change of mind that would receive not would give like answer the establishment them of the then Kingdom, but it would do witnesses to them of the Mesías in all the earth, indeed to announce the Gentile coming of the Kingdom of God before the end the time to all the people, Jews and.

FACTS 2

The coming of the Spirit Santo, FULFILLMENT OF the PROPHECY

… 1Cuando arrived the day of Pentecostés, were all unanimous together ones. 2Y suddenly came from the sky a roar like of a strong wind that blew, which filled all the house where they were seated; 3y distributed languages appeared to them, like of fire, being based on each of them. 4Y was all plenty of the Spirit Santo, and began to speak in other languages, according to the Spirit gave them that they spoke.

CONCLUSION:

The key of Pentecostés, as well as of the other two Holy Convocations to which there were to go every year was, the first fruits, of the barley in Passover with Breads without leavening, of the wheat in Pentecostés, and the grape harvest in the celebration of the Tabernacles.

The first fruits of the barley represent the acceptance of the Gospel by our part, the bread that gives the Gentleman us.

The first fruits of the wheat represent the children of the Kingdom who already have become good seed that has received the rain of the Spirit Santo and grain good beacon is had, in opposition to the ryegrass, those of the devil.

The first fruits of the wine represent which has been washed with the blood of Christ and hopes in the tabernacle of their souls, the arrival of the tabernacle of the sky.

Christ is the first fruits of the men in which He has been first in reviving, therefore like Him it is the first fruits, we are those that we followed, that is to say, the rest of the grain or fruit of Their work to fill the barn of God. With the first fruits of this grain, the Father gave us to eat Bread of the Sky, to His Son, the Alive Bread that descended from the Sky, the manna; as well as it is it the alive Word of God by the interpretation of the Spirit Santo, once the person has been baptized by Jesus Christ in the Spirit Santo, or immersed in the essence of God, because the one that obtained the promise of the Spirit of Its Father was Jesus Christ, whom it baptizes to us since already there are saying, with His Spirit, as Juan prophesied to it Baptist.

So we are the first fruits of the fruit of Pentecostés, by the spiritual maturity that symbolize the 50 days of our spiritual life, which also they symbolize the 50 years of age, like old age in the life, which they are also spiritual as far as the growth in Christ, because many disciples mature soon in the faith, like Pedro or Pablo and the other Apostles of the Gentleman, as well as brother nowadays.

Pentecostés culminated with the spilling of the Spirit Santo, “Facts 2�? on 120 disciples who spoke suddenly in the languages of all the nations that were reunited there in the celebration of the weeks of that one year, like was custom. These celebrations were common then for many afraid ones of God although they were not Jewish, for that reason it is distinguished to Pentecostés de Tabernáculos that is specifically called the celebration to him of the Jews; Juan 7.

From this Pentecostés the Spirit Santo is granted by Jesus Christ in a baptism by the faith, which they abren his God heart to follow to him by where he wants that he goes. Now we are Church of the Gentleman by this baptism and are called to being full of Him, because It is The one who creates and maintains the bond of union between the different brothers in the Church, that is Its body.

Therefore we live sharing first fruits with brothers and with that they do not know the Gentleman so that they begin by Passover its walking in the holy celebrations of the Gentleman, are brought by the brothers to Pentecostés, they become first fruits baptized in the Spirit Santo and culminate living in tabernacles, following the Gentleman in its lives, without dwelling fixes spiritual, bolting the glorious manifestation of our Gentleman and Salvador Jesus Christ, the true God and the eternal life, that by Its blood the new tabernacle in the Skies has abierto to us, and that by the Spirit of our Pentecostés to us maintains firm in the faith gave that us in Its Passover. We wait for then with patience the early rain and the delayed one that the Gentleman makes rain on his farming, Its church, so that the one that seeds, enjoyment together with which harvests, because the growth and the spiritual life give God it.

We celebrate then Pentecostés in the congregation of the saints and we do not fall asleep because soon the harvest comes. We turn our swords into grub hoes, because the harvest is the aim of the century and the harvesters are Los Angeles. So acordémonos of parabola of sowing machine of Mateo 13, because when it comes the harvest, that is to say, the last celebration of Breads without barley leavening, the last Pentecostés of the harvest of the wheat, and the last celebration of the Tabernacles, Los Angeles will harvest, and gather the ryegrass that the devil planted and will tie it in handfuls that will be burned in the eternal fire of hell, but will gather the wheat that seeded the Gentleman with us and it will take His barn, its Tabernacle by the eternity. Until then we remain in the farming of the Gentleman. Amen.