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PASSOVER
THE WORK DE JESUS CHRIST IN THE EASTER
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… This it is the Lamb of God, that clears the sin of the world…
Day of Christian Passover 2008 traditional one, Sunday 23 of March. Day of Jewish Passover is the 14 of Nisán of this Hebrew year 5768, would have to agree with Full Moon of Thursday 20 of March, but this year will be the 19 of April, because the Hebrew calendar, to which there are addition the additional month of Adar to compensate this leap year year, in the lunar and solar phases. A tradition that invalidates the order of the Torá, the Law of the Old Testament that requests its celebration in the spring equinox. Day 2 of April of 2007, Monday of Full Moon, in the Jewish calendar of the Old Testament was equivalent to day 14 of the first month of the religious calendar called Aviv or Nisán, to the sun putting, between the two afternoons is Pesach “to happen of� in Hebrew. In Apocalypse Christ it is the Light, the light that gives the Full Moon that reflects the light of the Earth sun, in the middle of the dark, symbol of the light of God Father in Its Earth Son in the middle of the darknesses. That light now we are the Church when reflecting the light of God in the world in the middle of the spiritual dark: … you are the light of the world… This is only one of the things that Jesus Christ has obtained like Lamb of Passover, which we come the darknesses to the admirable light.
The tradition nevertheless ignores Scriptures and therefore the words of Jesus Christ that announced that the special Passover that would fulfill in itself, it would be the fulfillment of the work of His expiatoria death in the crucifixion for the salvation of our souls for eternal life, and would spend three nights and three days until His resurrection, which does not square with the crucifixion the Good Friday. Many churches even teach like day of the crucifixion the Good Friday putting in front the tradition and the ignorance of Scriptures and History and the Truth of God.
In this Biblical Study I will set out the importance of including/understanding the celebrations of the Gentleman in the Bible, not those of the tradition; in order abrir to the believer the meaning that has the Son of God it died day 14 of Nisán, that agreed in that one year with Wednesday, the day before 15 of Nisán becoming the Lamb of Passover, would spend in the tomb day 15 call day of rest or Saturday of great solemnity through the celebration of the exit of Israel of Egypt, Thursday, Friday and would revive right when finishing weekly Saturday and the beginning of the first day of the week. In addition that first day of the week, which today we called Sunday, also was one of the seven followed days calls Saturdays of the celebration of Breads without Leavening. Greek original the Receptus Text was translated in the first version of the Bible of Caisidoro de Reina of 1569 in Mateo 28 vs1 literally: … The eve of the Sabbados that dawns for first of the Sabbados came Maria Magdalena, and the other Maria to see the tomb… As it sends the Law in LevÃtico 23.
The history of Passover in its spiritual meaning then begins to leave or to happen of a life way to another one by hand of God, although historically it begins in Egypt, when God removed to the town from Israel, releasing it of the slavery, by hand of Moisés, has also his reflection in other great personages of the Bible, like Noah when leaving in the coffer, or Abraham when it left Ur of Chaldean. After Egypt, it happens to comprise of decrees and the solemn celebrations to celebrate it and to keep it until his fulfillment in the MesÃas Yahshua, Jesus Christ, the Lamb of God, that would fulfill definitively in one go for always in Its own meat, the purification of the sin, the liberation of the sin by His Spirit in us, having cleaned to us with His blood. The culmination is then our own exit of our previous life without God, to the new spiritual life, once we have been born again by the faith in Christ and His redeeming work in the Passover, that has effect in us today.
Although Passover celebrated the Gentleman and the Apostles to it in aposento high, in fact in the spiritual battlefield, our Gentleman, fought and accepted Passover in GetsemanÃ, the orchard of olives where it always prayed, when it accepted the glass of the chalice of our sins, before being given.
HISTORY OF PASSOVER
EXODUS 12
1Habló Yahweh to Moisés and Earth Aaron of Egypt, saying: 2Este month will be to you principle of the months; for you he will be this one first in the months of the year. 3Hablad to all the congregation of Israel, saying: In the ten of this month a lamb according to the families of the parents, a lamb by family tómese each.Â
According to the Law, one chooses a lamb four days before Passover, that is to say, day 10, according to the Scripture, and one keeps until the day of Passover. Jesus Christ fulfilled east symbol when entering Jerusalem mounted in the pollino of asna, four days before, in the day that the tradition calls Sunday of branches. What it happened is that the called day Shabbat Hagadol, weekly Saturday previous to Passover, prevented to choose the lamb for Passover, reason why Sunday became, although Friday could have been done, which if Maria Magdalena did. There is then only three days between Passover and Its entrance, as it happens nowadays when Passover falls in Wednesday-Thursday.
4Mas if the family will be so small that she is not enough to eat the lamb, then he and their neighbor immediate to their house will take one according to the number of the people; according to eating of each man, you will make the account on the lamb. 5El animal will be without defect, male of a year; you will take it from the ewes or the goats. you will keep 6Y it until day fourteen of this month, and it will immolate all the congregation of the town of Israel between the two afternoons. 7Y will take from the blood, they will both put and it in posts and the threshold of the houses in there are which it to eat.
Without defect he is Jesus Christ, without sin. Eating of each man is the spiritual hunger which Christ satiates by its Deity.
Precious as the Gentleman foreshadows that the blood of Christ will be the one that will be covering the door with our houses, because That one of whose blood we spoke, is the one that says: I am the Door. The Door with the mark of the Blood of the Lamb Christ.
8Y that one night will eat the meat roasted to the fire, and breads without leavening; with grass they will eat bitter it. 9Ninguna thing you will eat of him crude, nor cooked in water, but roasted to the fire; its head with its feet and their entrails. 10Ninguna thing you will leave of him until the morning; and what it will be until the morning you will burn, it in the fire. you will eat 11Y it thus: fitted your backs, your footwear in your feet, and your pigrim's staff in your hand; you will eat and it hastily; it is Passover de Yahweh.
Bread without leavening, the Word of God, Santa Cena in the Bread that is the body of Christ, fitted the backs to take the yoke of Christ, and the footwear in the feet who is the Gospel, and your pigrim's staff that is the twig of Aaron or the Law of Christ. The bitter grass symbolizes the bitterness of the slavery, that also can be spiritual. To eat hastily is equivalent to the passion with which it is received Christ.
12Pues I will spend that one night through the Earth of Egypt, and will hurt all Earth first-born of Egypt, that the men like of the beasts; and I will execute my judgments in all the Gods of Egypt. I Yahweh. 13Y the blood will be to you by signal in the houses where you are; and I will see the blood and I will happen of you, and there will be in you no loss of life plague when it hurts the Earth of Egypt.
Oh brother in Christ you do not stop celebrating the death and resurrection of our Gentleman, for the Gloria and our protection, thirst then holy in all your way to live, celebrating Santa Cena.
14Y this day will be to you in memory, you will celebrate and it like solemn celebration for Yahweh during your generations; by statute you will celebrate perpetual it. 15Siete days you will eat breads without leavening; and thus the first day you will cause that there is not leavening in your houses; because whatever leudado will eat from the first day to seventh, it will be cut of Israel.
If we eat leavening of doctrines of men we will be cut, because the contamination that a little leavening brings, leuda all the mass and turns aside the spirit of the man, of the straight way of Christ.
16El first day will be santa convocation, and also in the seventh day you will have santa convocation; no work will become in them, except only who you prepare what everyone has to eat… … 21Y Moisés summoned to all the old ones of Israel, and it said to them: You remove and to tomaos lambs by your families, and sacrifice Passover. 22Y you take a handful from hyssop, and mojadlo in the blood that will be in lebrillo, and grease the threshold both and posts with the blood that will be in lebrillo; and no of you leaves the doors of its house until the morning. 23Porque Yahweh will happen hurting the Egyptians; and when it both sees the blood in the threshold and posts, it will pass Yahweh that one door, and it will not let enter the injurer your houses to hurt. 24Guardaréis this by statute for you and your children for always. 25Y when you enter the Earth that Yahweh will give you, as it promised, you will keep this rite. 26Y when your children say to you: What is east rite your? , 27vosotros you will respond: She is the victim of the Passover of Yahweh, which happened over the houses of the children of Israel in Egypt, when it hurt the Egyptians, and freed our houses. Then the town inclined and adored. 28Y the children of Israel were and did precise thus, since Yahweh had commanded to Moisés and to Aaron.
Passover foreshadows the sacrifice of the Lamb of God that is Christ, to pay by the sin of the men. … Limpiaos, then, of the old leavening, so that you are new mass, without leavening as you are; because our Passover, that is Christ, was already sacrificed by us. So we celebrate the celebration, not with the old leavening, nor with the leavening of maliciousness and badness, but with breads without leavening, of sincerity and really… 1Corintios 5:7 and 8.
MATEO 27
62The following day, that is after the preparation, to the main priests and the fariseos met before Pilato, 63diciendo: Sir, we remembered that one engañador said, still living: After three days I will revive. 64Manda, then, that makes sure the tomb until the third day, is not that their disciples come at night, they steal and it, and they say to the town: He revived among deads. And it will be the last error worse than first. 65Y Pilato said to them: There you have a guard; you go, aseguradlo as you know. 66Entonces they were and assured the tomb, sealing the stone and putting the guard.
Friday to the priests and fariseos met before Pilato.
Three days also he prophesied Osseous:
OSSEOUS 6
1Venid and we return to Yahweh; because it snatched, and he will cure to us; he hurt, and he will bandage to us. 2Nos will give life after two days; in the third day it will revive to us, and we will live in front of him. 3Y we will know, and continue in knowing Yahweh; as the dawn is arranged its exit, and comes like rain, delayed and early rain to the Earth.
MATEO 28
1Pasado the day of rest, to the dawn of the first day of the week, Maria Magdalena and the other Maria came, to see the tomb.
In Mateo and Marks we have:
Hour 3ª Crucifixion
Hour 6ª Darknesses until the hour 9ª
Hour 9ª Jesus gives the spirit.
Hour 9ª until the hour 11ª sacrifice of the Lamb of Passover.
MARKS 15
42Cuando the night arrived, because it was the day preparation, that is to say, eve of rest.
Santa Cena or Passover day 14 at night that is day 14 of Aviv or Nisán, in the morning (to which we would say following day) is day 14 when they judge to him and they crucify. Day 14 is the day eve of rest of great solemnity that is not the Saturday of the week.
GENESIS 1
5Y called God to the light Day, and to the darknesses it called Night. And it was afternoon and the morning a day.
Nótese that the day is not a morning and behind schedule, but behind schedule a morning is put first and later. This is according to God.
JUAN 18
they 28Llevaron to Jesus of house of Caifás to prethorium. He was morning, and they did not enter prethorium not to be contaminated, and thus to be able to eat Passover.
JUAN AND MATEO
CHAPTERS 12 AND 14 RESPECTIVELY
1Seis days before Passover, came Jesus to Betania, where he was Lazaro, the one who was been dead, and to who had revived of deads. Â 2Y did a dinner there to him; Marta served, and Lazaro was one of whom they were seated to the table with him. Â 3Entonces Maria took a pound from pure perfume of nardo, much price, and anointed the feet of Jesus, it wiped and them with his hair; and the house filled of the scent of the perfume.
Pure Nardo of much price means to spill our soul on the feet of the Gentleman, to put our lives by Him, to anoint to him for the grave by the work that did by us.
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CHRIST ABRE TO THE WAY TO THE PRESENCE OF THE FATHER TEARING THE VEIL OF PLACE SANTÃ?SIMO
MATEO 27
50Mas Jesus, having again cried out to great voice, gave the spirit. 51Y I have here, the veil of the temple was torn in two, from top to bottom; and the Earth shook, and the rocks were divided; 52y the tombs were abrieron, and many bodies of saints who had slept, rose.
In the English version King James I found that the Text uses the same word “rent� to tear, when talking about the veil and also when one talks about to “they divided� rocks. Immediately I verified the word in the Greek text and indeed I found the same verb (skhid'- zo) for the two, with different verbal time. This means that apart from which the veil symbolizes Its meat as Pablo confirms to us, the rocks are Its creation where He also has access. Yahshua the Gentleman of the creation, not only of its own meat but besides Earth rocks and has access to the Heart of the Father and the creation, and our meat besides a our soul.
And veil tore from top to bottom of place santÃsimo or (Sancta Sanctorum) where is Coffer of Alliance (in temple original of Salomón, in temple of Herodes not had coffer, because not it found since soldiers took it of Nabucodonosor 2Reyes 24:13), so that when coming the extreme priest was to him testimony the day of Passover between the two afternoons day 14 in the evening before the beginning of the 15 that is day of rest of great solemnity, according to the order (LevÃtico23), when it sacrificed the lamb, and said: Consomme' is. And Christ said with a last effort in his long agony by love to the men: Consomme' is, Juan 19:30. Testimony in the SantÃsimo Place occurred of which the salvation was done in one go for always by the Lamb of God that clears the sin of the world: Juan 1:29, 2Corintios 3:14, Hebrew 10:2.Â
The extreme priest now had testimony of which what he had made when being torn the clothes, it was now God that was torn them before him so that it included/understood that the lamb that was going to sacrifice no longer it had validity nor he was acceptable, since God or had offered to Its perpetual Lamb without spot in one go for always in the cross of the Gólgota.
HEBREW 6
… safe and it signs anchor of the soul, and that penetrates until within the veil, 20donde Jesus entered by us like precursor, extreme fact priest for always according to the order of Melquisedec.
HEBREW 10
19Asà that, brothers, having freedom to enter the SantÃsimo Place by the blood of Jesus Christ, 20por the new and alive way that it abrió to us through veil, that is to say, of its meat, 21y having a great priest on the house of God, 22acerquémonos with sincere heart, in the heat of faith certainty, purified the hearts of bad brings back to consciousness, and washed the bodies with pure water.
The VEIL is torn that gives access us to the SantÃsimo Place, the heart of God Father.
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WHEN THE PRIEST HAS SACRIFICED THE LAMB OF PASSOVER SAYS: CONSOMME' IS. AND CHRIST SAID: CONSOMME' IS
JUAN 19
28Después of this, knowing Jesus who already everything was completed, said, so that the Scripture was fulfilled: I am thirsty. 29Y was a full vinegar container there; then they soaked in vinegar a sponge, and putting it in a hyssop, they approached it the mouth. 30Cuando Jesus it had taken the vinegar, said: Consomme' is. And having inclined the head, it gave the spirit. 31Entonces the Jews, inasmuch as it was the preparation of Passover, in order that the bodies were not in the cross in the day of rest (then that one day of rest was of great solemnity), they requested to Pilatos that became broken the legs to them, and were cleared of there.  they 32Vinieron, then, the soldiers, and broke the legs to first, and also to which it had been crucified with him.  33Mas when they arrived at Jesus, as saw dead already him, did not break the legs to him.  34Pero one of the soldiers abrió the flank to him with a lance, and right away it left blood and water.  35Y the one saw that it gives testimony, and its testimony is true; and he knows that he says truth, so that you also create. 36Porque these things happened so that the Scripture was fulfilled: It will not be broken bone his. 37Y also another Scripture says: They will watch to that they transferred.
LEVÃ?TICO 23
 5En the month first, to the fourteen of the month, between the two afternoons, Passover is of Yahweh.  6Y to the fifteen days of this month is the solemn celebration of breads without leavening to Yahweh; seven days you will eat breads without leavening.  7El first day you will have santa convocation; no work of servants you will do.  8Y you will offer to Yahweh seven days ignited offering; the seventh day will be santa convocation; no work of servant you will do.
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Christ died in Wednesday not in Friday
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Although the majority of the Cristiandad commemorates the crucifixion of Christ in Good Friday, by the tradition, we must face this tradition Scriptures and accept that Jesus lies never and less when said that it would revive after three days and three nights. If we make the account, Christ was crucified Wednesday, day of the Passover, that initiates the call day of rest or Saturday, Shabbat, that does not depend on weekly Saturday, but of day 14 of the month of Nisán, day of Full Moon; this gives two Saturdays us in the week of Passover. On the other hand the Jewish day begins to the putting of the sun, reason why a Saturday begins, even today in Israel, to the putting of the sun of Friday. In the death and resurrection of Yahshua, afternoon of the day 14 Wednesdays began the Shabbat of Passover, which initiates one night, the night of Wednesday for us, and the one of Thursday in the Biblical calendar (to see Genesis 1:5).
Juan 19:31 explains that one Saturday before the crucifixion was the day of rest of great solemnity. During history the town of Israel has had to adapt in the celebration of the celebration according to the year, and the day in which falls Passover, because it varies every year, and the days between both Saturdays, the one of great solemnity with the one of the week.
And it revived right when the finishing Saturday, to the morning of the Domingo, 6 of afternoon of Saturday. First we will set out the data which we nowadays have, that they are not other that those that there is in the Bible, but some additional historical information, and soon we will analyze in that repels this information spiritually. … The truth you will make free…
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… Because as it were Jonás in the belly of the great fish three days and three nights, thus he will be the Son of the Man in the Earth heart three days and three nights…. Mateo 12:40.
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Christ was dead 3 days and 3 nights and revived the first day of the week. Wednesday 14 of the month of Nisán dies (Aviv), when Passover begins in the evening, 15 Thursdays (Saturday of great solemnity). 16 Fridays when the women buy aromatic spices to anoint the body of Jesus, 17 Saturday of the week, 18 Domingo or first day, in the morning already has revived. 18 in the evening appear to the disciples even in the week of Passover. They are three nights, the one of the 14, 15 and 16 and three days 15, 16 and 17. Christ revives at the end of Saturday, the first day no longer is in the tomb. Christ is the one that turns Saturday Spiritual. He dies to the door of Saturday and when coming out revives of Saturday, fulfilling Saturday doubly and spiritually, besides eternally, as he could not be otherwise.
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If Christ had died in Friday, they would only have spent 11/2 days, the means Friday and Saturday, and 2 nights the one of Friday to Saturday and the one of Saturday to the Domingo although since either we have seen at the end of Saturday the putting of the sun or he is Domingo reason why it would be 1 night. But He himself announces the 3 days and 3 nights to us and fulfills the prophecy exceeds He who is in Scriptures.
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According to a study conducted by the Office of the Almanac Nautical of the Naval observatory of the United States, the Full Moon, which is registered in every Passover or 14 of Nisán, (Pesach), p.m. of the month of Nisán of 30 happened ten Wednesday to year d.C., year in which the majority of the scholars thinks that Yahshua was crucified, as well as that was born the 4 before Christ, and so it died at the age of 33 years, according to the tradition. Other studies date the birth the 6 before Christ.
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Peculiarly there is an historical coincidence of which Yahshua died Wednesday to the dusk, is worth to also say in the beginning of the Shabbaton (the great annual Saturday) in the year 2000 Pesach key Wednesday to the 14 days of the month of Nisán.
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By all this we can see that Christ died Wednesday 14 of the month of Nisán (Preparation of the day of called rest Saturday of great solemnity), in Friday and was not dead three nights and three days, reviving at the end of weekly Saturday, beginning in the morning of the first day of the week. Next the sum of the nights and the days, first according to the Hebrew calendar and second according to the western one, so, like we have learned that teaches us to the Bible that the days begin to the sun putting, we can realize the following calculation of the three nights and the three days until the resurrection of the Gentleman:
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1 NIGHT OF HEBREW THURSDAY, PRINCIPLE OF DAY 15 OF Nisán, NIGHT OF WEDNESDAY
2 NIGHT OF HEBREW FRIDAY, PRINCIPLE OF DAY 16 OF Nisán, NIGHT OF THURSDAY
3 NIGHT OF HEBREW SATURDAY, PRINCIPLE OF DAY 17, NIGHT OF FRIDAY, the night of Saturday to the Domingo already have revived, when putting itself the sun Saturday.
1 DAY HEBREW THURSDAY DAY OF REST OF PASSOVER BETWEEN THE TWO AFTERNOONS, THURSDAY
2 DAY HEBREW FRIDAY DAY BEFORE THE DAY OF WEEKLY REST, FRIDAY
3 DAY SATURDAY OF the WEEK begins Friday to the sun putting and finishes Saturday to the sun putting, that is the beginning of the Domingo, when the Scripture says that Christ Revived, fulfilling spiritually its right resurrection at the moment of the Saturday end and beginning the new week, Domingo.
Indeed, there are two Saturdays, the day that initiates Passover, the Saturday of great solemnity and weekly Saturday. But it is that the week that would also follow this would have, as they today have (LevÃtico 23) two Saturdays, the day seventh of breads without leavening, to count from previous Thursday, that would soon fall in Tuesday and weekly Saturday.
THREE NIGHTS AND THREE DAYS, 72 HOURS DEAD AND IT REVIVED, ACCORDING TO THE WRITINGS.
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SATURDAY ACQUIRES THE CHARACTER OF SPIRITUAL AND ITS FULFILLMENT IS TO ACCEPT THE OFFER DE CHRIST BY US
Seeing this situation in the spiritual region, it is therefore a reflection or revelation or opening of the Scripture that next is exposed:
The fourth order, Saturday, acquires spiritual value, (because the Law is Spiritual, Roman 7:14) because for God the true day of rest is that one day in which a man receives to him to Him in his heart, and is the true day of rest for that man the day in which knows God, and this day is that in which one knows and accepts to… the Lamb of God that clears the sin of the world… Juan 1:29, because by reason for the Day of Passover, day of rest or Saturday of great solemnity is celebrated, and this is the aim of the meaning of the Saturday to which God talks about: That It and we, rested of the work of being created like children of God and the celebration of the exit of the slavery of the world that have the men to come to know the freedom in Christ, so that they have day of rest in his souls those that accept and obey in their souls the Spiritual Law to him, no longer by order but by spiritual relation with God. He is in this situation that God rests in the day seventh of our spiritual life.
Therefore, as he says the order: in the Shabbat, you will make no work your, neither your son… nor nobody of your house, with the exception of the wife who is not mentioned spiritually and, the wife is our soul, the one that reserve to become the spiritual work of the priesthood in the special intercession of the Saturday that is the day (or new stage of our life, since what that looks for God it is we live every day in Saturday of our life, so that we have been to our cross with Him, that we share Its yoke), day, rather life, that we must dedicate to God, to Christ, so that It sees that:
First: We have accepted Its sacrifice as the work that was to become, and therefore no longer we must try to make no work to look for the salvation of our souls, because as it says the order: You will make no work your, neither your son nor nobody of your house. This is the spiritual interpretation of this order, does not talk about to make good works, but works of salvation, the salvation belongs to El Salvador, to Yah-Shua, the salvation of Yah.
Secondly: That He causes that we are free of the literal Law of religion, of the perfect religion given by God to the men, so that they do not live by her, but so that they see that the religion is slavery, and slavery in Egypt, that symbolizes the world and the system of the society governed by Satan, since the meat cannot be put under the law, and if some is considered perfect, because he is rich in spirit, hágase poor of spirit, because before God, the unique thing who is worth is to love to him Him and being humble, recognizing the dependancy that we have of our Creator and accepting that It has come to the world and it has won to the death, and it gives the resurrection for eternal life, since the death is the great lie with which Satan deceives to us, since all will revive, and also as the Scripture says,… you do not fear to which kill the body, but the soul cannot kill, you rather fear to which can destroy the soul and the body in hell. Mateo 10:28.
And Third party: That we already have access abierto to the Father, since Christ has fulfilled in our souls, the work of the Law, the order of Saturday, has cleaned to us brings back to consciousness of upper workses, and it makes wish us to live in the presence of God, to walk of His hand, as Adam walked at the outset. The veil has been torn by Christ, for whom they receive to him and that goes of Their hand to the Father. If physical Israel does not accept to the Jewish MesÃas, that is the MesÃas of all the Earth nations, and that belongs to him neither to them nor to the Christianity of the West, they will not have peace nor they in its literal earth, nor the people of all the nations, nor they in its souls, that are the promised Earth of God, where It lives until the new spiritual dimension comes from the Kingdom of God.
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OTHER CALLED DAYS SATURDAY. PASSOVER. THE SATURDAY OF GREAT SOLEMNITY OR SHABBAT HAGADOL AND THE HOLY CONVOCATIONS
The day that initiates Passover by day acquired, by its great solemnity, characteristic of rest or Saturday like the seventh day of Passover that is the seven days of breads without leavening. Days 15 and 21 of Nisán. It is important to include/understand spiritually that the reason for the holy called convocations, Saturdays in the Law of God, teach a meaning to us that God wants that we learn for our inner construction of temple of the soul.
EXODUS 20 AND DEUTERONOMIO 5
12Guardarás the day of rest to sanctify it, as YHWH your God has commanded to you.  13Seis days you will work, and make all your work;  14mas the seventh day is rest to YHWH your God; no work you will do, neither your son, nor your daughter, nor your servant, nor your servant, nor your ox, nor your ass, nor no animal yours, nor the foreigner who is within your doors, so that he rests your servant and your servant like you.  15Acuérdate that you were land servant of Egypt, and that YHWH your God removed to you there from with hand strong and extended arm; thus YHWH your God has sent to you that you keep the day of rest.
The Order says that we keep the day of Rest of Great solemnity after Passover, so that we remember that we were land servants of Egypt. You will ask yourself because to apply this today, if it is not history for the Gentile ones, and the Jewish ones already celebrate their Passover (without Lamb). Indeed because in Saturday, that is to say, the Rest to accept the Gospel in the Faith of the Spirit we were removed from the slavery of the sin, and a life without God, then being enslaved to a society and forms of life and beliefs that were opposite to God and our own spiritual freedom and blessing.
NUMBERS 28
16Pero in the month first, to the fourteen days of the month, will be the Passover of Yahweh. Â 17Y to the fifteen days of this month, the solemn celebration; by seven days breads without leavening will eat. Â 18El first day will be santa convocation; no work of servants you will do. Â 19Y you will offer like offering ignited in holocausto to Yahweh, two yearling calves of the been vacant one, and a sheep, and seven lambs of a year; they will be without defect. Â 20Y its flour offering kneaded with oil: three tenth with each yearling calf, and two tenth with each sheep; Â 21y with each one of the seven lambs you will offer one tenth. Â 22Y a male joist by purification, for reconciliaros. Â 23Esto you will offer in the morning besides holocausto, that is holocausto continuous. Â 24Conforme to this you will offer each one of the seven days, vianda and offering ignited in pleasing scent to Yahweh; it will be offered besides holocausto continuous, with its libation. Â 25Y the seventh day you will have santa convocation; no work of servants you will do.
this way we have also seventh day of celebration that begins with Passover, also day of rest, or Saturday, breads without leavening, that symbolizes the day that we have concluded spiritually a growth to learn to eat the Bread of the Sky that is Christ,… without leavening of maliciousness and badness, but with breads without leavening, of sincerity and really… 1Corintios 5:7 and 8, without the leavening of the religion; that is to say, we have learned in the Bible to know the Son God outside the tradition and the doctrines and orders men, to know him Him and to begin to live a new life on blessing, guidances by Him. We celebrate because Saturdays of the Gentleman, besides the meaning of weekly Saturday, in Passover next to Breads Without Leavening, and the days of rest or Saturdays of Pentecostés and in addition we are of rest of the month seventh and Saturdays both followed of the celebration of the TABERNACLES. Three main celebrations and seven total celebrations in which the indicated days are days of rest in which any work will not become.
The SATURDAY of Great solemnity becomes the fulfillment of the fourth order of spiritual form.
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THE CONTINUOUS SACRIFICE BY THE DEFINITIVE PASSOVER IS CLEARED THAT IS THE DEATH OF THE LAMB DE GOD THAT CLEARS THE SIN OF THE WORLD
Aim of continuous sacrifice, destruction of temple in seventy d.C according to prophecy of Sir in Mateo 24 of which it would not be stone on stone, and would begin in each construction of new temple spiritual of soul, that He makes possible by the baptism in which He submerges to us, in His Santo EspÃritu, by the new spiritual birth.
The extreme priest tears his clothes because she is scandalized of Christ because it remains without protagonism, finishes his lineage, no longer is more extreme priest, because Christ becomes the Extreme Priest according to the order of Melquisedec, and God tears its clothes, represented in the veil of the temple, symbol of the meat of Christ, by indignation of which they have not accepted to His Son like the eternal atonement and the aim of the sacrifice offered by the priest in the stone temple.Â
Few years later, in year 70 d.C., the temple was destroyed by the troops of Tito. God allowed that its town no longer had where to sacrifice Passover, then: the temple of God you are. Christ said: it will not be stone on stone that is not demolished. Mateo 24:2.
As of that moment the continuous sacrifice, since it is changed by one Eternal and immutable one, in one go for always is cleared. The access to the presence of God is open Father, to the Place SantÃsimo, the Heart of the Father, where Christ enters so that those that come to Him through Extreme Priest from the humanity, that now is eternal, the MesÃas, thanks to Their Blood, those that accept the lavamiento of their souls in this Blood, can to always eat of the Tree of the Life, whose leaves are for the health of the nations: Apocalypses 22:1 to the 5, and to accept the plan of Salvation of God and can enter by the Door and also know the Truth, and all this is in Christ, the MesÃas Yahshua.
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CONCLUSION
Passover is Christ, if we have to Christ dwelling in us we have fulfilled Passover spiritually and we have access to the SantÃsimo Place, that is the Heart of God, so that every day we pruned to come to the presence of God to spill our soul, abrir the heart to him and the mind to God and we feel loved by Him and we pruned to feel Its presence next to Jesus Christ, our friend and loved spiritual husband. The result of all the work of Passover that we have seen is the resurrection for eternal life in which we create in the Son of God.
The result, the salvation, liberation of the condemnation of the sin, the total spiritual life in the truth and the love of God and enjoy in the body of Christ, and the RESURRECTION, free of the death for eternal life in the Kingdom of God.
What is Passover for You today? The Christians we must feel us safe by the work of Christ in Passover, and must live in agreement with this faith. In order to celebrate it we must take Santa Cena and especially accompany to Christ in Passover in our heart, we take every time it, in Passover, while we are in the Earth. We remember that the night in which was given, took bread, according to the celebration divided and it, and it thanked, and it said: … you take and you eat all of him, because this it is my body that by you is given. In the same way finished dinner, volume the glass and thanking said to them: you drink of her all because this is my blood that by you is spilled, you do this in memory mine. All this was had been doing in the form since the Israelites left Egypt, but that one special Passover, would become of definitively spiritual and effective form for our salvation. For that reason and by love to Mr. Jesus Christ, those that we loved to him we must take the bread and the wine in our houses.
So that there are to eat the meat of Christ and to drink Its blood, to be able to have access to the Heart of the Father, that is to say, to the SantÃsimo Place, Its presence. To eat the meat of Christ is to live like Him, and to drink Its blood is to have accepted Its sacrifice, Its life given by us. … mantennos the faith, Father, in Your Son Jesus Christ so that we are esperándote the day in which you come in Your kingdom… This it is the new Pact with us in His blood.
To preach Spiritual Passover is the way to present/display Passover to believers and nonbelieving, within the Complete Gospel of Jesus Christ.
That the unction of the loved Son of our God covers to them all along with the peregrination in its lives by this world, del that we have left in our hearts, like from Egypt, and are kept by the power of God by means of the faith, to reach salvation, to the coming of the great day of the Gentleman in which we enter by Its Passover to celebrate the eternal Shabbat in the rest of our souls, in the presence of God, the new Jerusalem, Sion the celestial one, for the centuries of the centuries. Amen.
 © Carlos Padilla
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