THE EWES DE JACOB

Abraham, Isaac and Jacob. Certainly we found the parabola with the Father, the Son and is Spirit who takes to the twelve tribes and the twelve apostles. Jacob because he represents spiritually speaking to the Spirit of the Father and the Spirit of the Son, who has shepherded both flocks, to the one of the Old one and to the one of the New Testament of the Mesías Yahshua. The ewes of Jacob are a symbol of the ewes of the Gentleman, who He shepherds. Nevertheless the ewes often want to obey to the shepherd, I talk about the Spirit of God, to same God, and they would be descarrían, they are obstinate and they ensoberbecen. In the same way the Gentleman has shepherds who He puts cone ambassadors His and that equally are responsible to feed the ewes, and to select between the stained ones and ralladas, and the white; first they are those that Christ looks for. Although it at first sight seems that this can be an error, quite the opposite. The Gentleman teaches to us and feeds in one on his famous parabolas saying that the healthy ones are not those that have doctor necessity, but the patients, which they represent these ewes that select to Jacob, stained and the listed ones, and also teaches to us that He has not come to call to right, but to sinful to the repentance.

Jacob obtains the primogenitura being the second son of Isaac; first, Esau, is not interested in the spiritual blessing, but only for the worldly thing. This represents the attitude of the devil that being in the world before did not want the blessing of the Father it sold and it by the worldly thing, its own system, Esau. Jacob represents the attitude of the Mesías, looks for the spiritual first of all.

Jacob looks for wife between the town of God, that symbolizes the attitude of the Christian who looks for wife for the Gentleman, in fact the wife or husband in our case, in our interior is Christ, as much He personally as in a brother who is promised earth, promised soul, where the Spirit dwells Santo, where we cause that he dwells by the Gospel preaching. These are Lea and Raquel. The two spouses symbolize the soul and the spirit of a brother in Christ, first we were related to the soul and the mind of a brother, who is Reads, for soon once born again, to deal with its spirit. All this is what the Son of God does by us, and what He himself finds in each of us.

Jacob must fight with the meat of each person, through who we move in the world; this is relations, Wash, deal which us bad and with deceit, but the Gentleman blesses to us he frees and us of the dominion of our meat through effort to serve Him to him. Christ must fight against our meat, our feelings vitiated by a mind that have been taught of agreed form to our relations and culture, and of which there are to leave, to leave the property to everything, including the congregations, to be free to serve God, because we are of Christ, our husband, the one who has died by us with being able.

The ewes of Jacob, those that take as wage of its work serving by Lea and Raquel, and its wage, after twenty years, this is what we will see in texts of Jacob and their interpretation and commentary, so that we imitate to the Gentleman like good disciples, and we strive for the spiritual work.

This story teaches to us as God loves to us and as the Son of God chooses the ewes guinea fowl, listed and stained, not white them and without spot, which is left with Labán. The white are those that consider jousts, the others are those that you consider yourself sinful

… The healthy ones do not have doctor necessity, but the patients. I have not come to call to right, but to sinful. Marks 2:17.

That one that is considered right by its own justice, that one that is not clear sinful, is antichrist, that one that is considered perfect in everything, is antichrist. That one that believes that it can save his soul by the fulfillment of this, or that one religion is antichrist. The clothes perfection that is given to us, with which God watches to us, it is the blood of its Son, the sanctity of its Spirit in us and is the right works that we do in Christ, and by Christ, and all this comes from God, not even what we do is only ours but is inspired by God; without Him we would not do it. Then humble and entendámonos like we are needed the love and the mercy of the Gentleman.

… the one that is free of sin that throws the first stone… Juan 8:7.

The cristinos we are the ewes guinea fowl, listed and stained by the sin, but for God we are truly white, by the blood of its Son in the Cross, and this gospel, or the good news of its redeeming work, is for all soul of all nation and culture. The ewes that we are, the town and the wife of God, by the work that our Gentleman has done by us, giving their life, overturn our hearts in love by Him in the celebration of Santa Cena, a dinner that began with eleven men, to who the Gentleman washed the feet, which were scattered and they did not follow his side when it was taken, and of which Pedro, which takes the name who represent the Christian, the stone, the faith, which was also shamed of loved ours, but which soon served like the other, like us, like the last ones who we are alive when He comes in that one great day, a nation of ewes of Jacob, stained, splashed, of color, listed. The nation of which we recognize what we are and the necessity that we have of the Gentleman, because all are of the same form, but many, those that do not create in Christ, consider targets, by its own justice.

In the text of this study, that we found next, we will see all this that we have enunciated and its meaning supporting to us in what it is the food so that we are fed, the Word of God, Its Yahshua Son with the Spirit Santo, shepherds who us to all.

 

BIBLICAL TEXT

GENESIS: CHAPTER 30

^{25Aconteció} when Raquel had given light to Jose, who Jacob said to Labán: Envíame, and I will go place, and earth.^ 26Dame my women and my children, by which I have served with you, and déjame to go; then you know the services that I have done to you. ^27Y Labán responded to him: I now find grace in your eyes, and quédate; I have experimented that Yahweh has blessed to me by your cause.^ 28Y said: Señálame your wage, and will give I it. ^29Y he responded: You know how I have served to you, and how there is been your cattle with me. ^30Porque little you had before my coming, and has grown in great number, and Yahweh has blessed to you with my arrival; and now, when I will work also by my own house?^ 31Y he said: I will give what you? And Jacob responded: Not me DES nothing; if you will do by me this, I will return to feed your ewes.^ 32Yo I will today pass through all your flock, putting separate all the ewes stained and sprinkled of color, and all the ewes of dark color, and the stained ones and sprinkling of color between the goats; and this will be my wage. 

That tuna passage, where it says us to God that It takes as fruit of his wage, of his work in the Cross, to the stained and sprinkled ewes and of dark color, to the stained souls of the sin and that watches them like cleanings if they have faith. They wash exposes that since is Jacob, who is the Spirit Santo, has been blessed in the things of the world, and that remains with him, but it does not accept those of the Gentleman, because They wash is the meat of the man and the meat only has a destiny, the cross, to which it took Christ to it to revive it and to transform it.

^33Así will be responsible for me my honesty tomorrow, when you come to recognize my wage; all that will not be stained guinea fowl nor in the goats, and of dark color between my ewes, is had to me to have like of theft.^ 34Dijo then Labán: Sight, is as you say.^ 35Y Labán separated to that one day the male stained and lined joists, and all the goats stained and sprinkled of color, and all that one that something of target had in himself, and all the of dark color between the ewes, it put and them in hand of his children.^ 36Y to each other put three days of way and Jacob; and Jacob fed the other ewes on Labán. ^37Tomó soon Jacob green twigs of poplar, hazel and chestnut tree, and decorticated in them mondaduras white, discovering therefore the target of twigs.^ 38Y put the twigs that had cleaned in front of the cattle, in the channels of the drinking troughs of the water where they came to drink the ewes, which procreated when they came to drink.^ 39Así conceived the ewes in front of twigs; and they give birth listed, painted and sprinkled lambs of diverse colors.^ 40Y separated to Jacob the lambs, and put with its own flock the listings and everything what was dark of the cattle ranch of Labán. And it put its cattle ranch separate, and it did not put it with the ewes of Labán.^ 41Y happened that whichever times the strongest ewes were in fervor, Jacob put twigs in front of the ewes in the drinking troughs, so that they conceived in view of twigs.^ 42Pero when the weakest ewes came, did not put them; thus they were weakest for Labán, and strongest for Jacob.^ 43Y became rich the very many man, and had many ewes, and servants and servants, and camels and asses.

The ewes that are not stained guinea fowl or are not those that Jacob requests as wage, to Washes leave the white him. These are the souls of they consider which them to white themselves, clean, right. Jacob knows his ewes and prepares white mondaduras of twigs of trees so that they were born from that form, that means being clear sinful and accepting to Christ. Jacob puts his ewes separate, sanctifies so that they do not mix themselves with those of the world, those of Wash.

GENESIS: CHAPTER 31

^1Y oía Jacob the words of the children of Labán, who said: Jacob has taken everything what was of our father, and than was of our father has acquired all this wealth.^ 2Miraba also Jacob the semblante of Labán, and saw that it was not towards him since it had been before. ^3También Yahweh said to Jacob: Vuélvete to the Earth of your parents, and your relations, and I will be with you. 

Although Abraham receives order from God to go away of its earth and its relations, Jacob, who closes the spiritual cycle of growth before the tribes, receives the message of the return because he has been formed spiritually, either has finished learning in his life of the hand of God, and or he can watch at its house without remaining in the tradition nor in the moral who bring they, or can come to be son of the descendants of the patriarchs, and we must apply it to this same, because by us he was written. Now the disciple who has learned of patriarchs Abraham, Isaac and Jacob has been blessed and can teach to others. And I will be with you, says the Gentleman: I will be with you is only a future form of the Verb, I am with you, and this is the essence of the name of YHWH, that Are the one that Is and that Is, Was and Will be with us because it loves to us, that is Its name.

^4Envió, then, Jacob, and called to Raquel and to It reads to the field where they were his ewes, ^5y said to them: I see that the semblante of your father is not towards me like was before; but the God of my father has been with me.^{ 6Vosotras} you know that with all forces I have served your father;^ 7y your father has deceived to me, and it has changed to the wage ten times to me; but God has not allowed him that me made bad.^ 8Si he said thus: The painted ones will be your wage, then all the ewes gave birth painted; and if it said thus: The listings will be your wage; then all the ewes give birth listings.^ 9Así cleared God the cattle of your father, and it gave it to me. 

This is the experience that lives those that puts their lives into the hands of God and they obey to him in everything, that when the enemy tries to introduce ties to him in the way, the Gentleman, our God, makes change the plans of the enemy it puts and them to our favor. This text also shows to us that the cattle must be with shepherds which it truthfully, with the Word of God in Spirit. To this type of shepherds honest and made an effort God delivery to its true ewes they shepherd so that them. Christ is the great shepherd of the ewes, those that want to shepherd must imitate the Teacher. Those that wants to have a good shepherd, pray to God so that it puts a good and faithful teacher to him of the Scripture to which to request the solid food opportunely to him.

This it is the reason for confrontation between Laban and Jacob. They wash is the meat that has envy of the Spirit, because it cannot prosper and for that reason it uses of ruses of the world and deceit to take to the ewes, the benefit, the blessings, and everything what it is possible to be happened to us, but the Gentleman is seeing everything what the man does; the one of God and the one of the world, the Gentleman is seeing that methods use their town, the town of the Church, if its sexual projects, or the Spiritual projects that are the Spirit Santo who rises.

^10Y happened that while the ewes were in fervor, raised I my eyes and saw in dreams, and is the males that covered the females were listed, painted and motley here.^ 11Y said the angel to me of God in dreams: Jacob. And I said: Heme here.^ 12Y he said: Rise now your eyes, and you will see that all the males who cover the females are listed, painted and motley; because I have seen everything what Labán has done to you.^ 13Yo I am the God de Bet-el, where you anointed the stone, and where you did a vote to me. Levántate now and salt of this earth, and vuélvete to the Earth of your birth.

Jacob, the man disciple who obeys to God, receives message of the angel of God in dreams, we do since it nowadays, and receives Jacob instructions and revelation of how the things of the Spirit work, things who the human eye does not see, and that the human reason does not understand, in this case the males that by outside is white, on the inside appear listings, painted and motley. The Gentleman reveals east type to us of things when we obey its Word and we are making works that are of Him, not them ours.

The unction of the stone symbolizes the unction to Christ, who is the stone of the faith, the stone of the angle. Then Jacob to his earth like friend of the highest God returns.

 

Raquel and Lea ^{14Respondieron}, and they said to him: Perhaps we have part or you inherit in the house of our father?^ 15It does not have to us already like by strangers, since it sold to us, and has even eaten absolutely our price?^ 16Porque all the wealth that God has cleared our father, ours is and of our children; now, then, you do everything what God has said to you.

Jacob is the Spirit Santo, who takes the soul and the spirit of Washes, Raquel and Lea, its two daughters, the spouses of Jacob, who say to him to the Gentleman who does everything what is of God, because the old man of Washes no longer recognizes like hers, but like strangers, because no longer they serve to the meat but the Gentleman, and go away to the Earth of Jacob, to the kingdom of God.

 

12 COMPLEMENTARY BIBLICAL TEXTS ON THIS SUBJECT, COMMENTED

GENESIS 4

1Conoció Adam to his Eva wife, which conceived and gave light to Caín, and said: By will of Yahweh I have acquired man. 2Después gave to light its Abel brother. And Abel was shepherd of ewes, and Caín was Earth farmer. 3Y occurred in the course of time, that Caín brought of the Earth fruit an offering to Yahweh. 4Y Abel also brought of the first-born of its ewes, of fattest of them. And Yahweh with affability to Abel and its offering watched; 5pero did not watch with affability to Caín and the offering hers. And Caín in great way showed no mercy, and decayed its semblante. 6Entonces Yahweh said to Caín: Why you have shown no mercy, and why has decayed your semblante? 7Si you will do well, you will not be hired? and if you will not do well, the sin is to the door; yet this, will be its desire, and you will dominate yourself him.

We already see that from the beginning of the existence of the man, have two natures inside, sexual and the spiritual. The sexual bush to the spiritual, Caín kills Abel. Or we are shepherds and ewes or we are farmers of we ourself. The Gentleman is pleased in that they bring than He gives us, not than we obtain. In fact this is education of attitude that we have to have, and of how we considered the things that we obtain, are spiritual or of the world; if we understand like merit our that one in which we are prospered, or we understand if it like blessing that God grants to us, although for it we have to participate. If God does not give to prosperous health, and us to us, nothing we would reach, for that reason our offerings have to be considered like Hers, not ours.

NUMBERS 27

15Entonces responded Moisés to Yahweh, saying: 16Ponga Yahweh, God of the spirits of all meat, a man on the congregation, 17que leaves in front of them and that enters in front of them, remove who them he introduces and them, so that the congregation of Yahweh is not like ewes without shepherd.

We will remember that Moisés represents Law of God, which has shepherded the flock which we are, but does not enter the promised Earth, because the Paradise, which represents that earth, Moisés does not enter, does not enter the Law. The man who wants Moisés that is put to shepherd the ewes, is a continuator of the Law. Nevertheless the good shepherd is Christ, because there is no shepherd on the Earth that of its life as gave He it, he today gives and it in intercession. But the true pasturing is not by the Law, but by the grace of God, the mercy and the love of God. Moisés already fed the ewes on its JETRO father-in-law in Exodus 3:1.

 

1 SAMUEL 15

14Samuel then said: Since bleat of ewes and roar of cows is this that I hear with my ears? 15Y Saúl responded: Of they have brought them to Amalec; because the town pardoned the best thing of the ewes and the cows, to sacrifice them to Yahweh your God, but we destroyed it to the others. 16Entonces said Samuel to Saúl: Déjame declararte what Yahweh has said to me tonight. And it responded to him: I gave. 17Y said Samuel: Although eras small in your own eyes, you have not been fact head of the tribes of Israel, and Yahweh has anointed to you by king on Israel? 18Y Yahweh sent in mission and said to you: It sees, it destroys to the sinful ones of Amalec, and hazles war you finish until them. 19Why, then, you have not heard the voice of Yahweh, but returned to the booty you have done the bad thing before the eyes of Yahweh? 20Y Saúl responded to Samuel: Rather I have obeyed the voice of Yahweh, and went to the mission that Yahweh sent to me, and have brought to Agag king of Amalec, and have destroyed to the amalecitas. 21Mas the town took from the booty ewes and cows, the first fruits of the anathema, to offer sacrifices to Yahweh your God in Gilgal. 22Y Samuel said: Is pleased as much Yahweh in the holocaustos and victims, like in which it is obeyed to the words of Yahweh? Certainly obeying is better than the sacrifices, and rendering attention that the grosura of the sheep. 23Porque as sinned of divination is the rebellion, and like idols and idolatry the obstinacy. Inasmuch as you rejected the word of Yahweh, he also has rejected to you so that you are not king.

Samuel, the prophet of God notices Saul, that the ewes that have brought of the world to offer them to Yahweh, are not accepted because represents to accept them without they consider themselves sinful. Saul is the man who makes his own justice before God. At the same time Saul represents those brothers that they prefer to please to the town, this is to the Church before to God, those that they prefer the recognition of the men, the approval of the men. It is difficult to stay in obedience to God when the congregation wants to go by the way of the sin, but for God the obedience is but important that the sacrifices, the offerings, the tithes. As it says east text we do not have to pardon to the king of a town, because it represents an opposed culture the Gentleman, as well as the old man of our fellow to which there is to convince so that it is detested to itself and it follows Christ.

If he is conscious of a sin and one is rebelled or been obstinate is worse than the divination or the idolatry, because the one that is obstinate and rebels, idolizes its own judgment and it does not accept the one of the Gentleman.

 

ISAIAH 53

4Ciertamente it took our diseases, and suffered our pains; and we had to him by whipped, by wounded of God and lowered. 5Mas hurt he was by our rebellions, ground by our sins; the punishment of our peace was envelope he, and by their sore we were cured. 6Todos descarriamos we like ewes, everyone separated by their way; but Yahweh loaded in him the sin of all we. 7Angustiado it, and heartbroken, did not abrió his mouth; as lamb were taken to the slaughter house; and like ewe in front of his trasquiladores, enmudeció, and it did not abrió his mouth.

So that we have gotten to be clean flock, it was necessary to have a washer, that once recognized our sin, this is our lists, spots and colors, and once accepted Its Salvation by Its Cross, does to its image and similarity washing to us with Its blood. The Gentleman became lamb and went to the slaughter house, we we also have to be lambs besides ewes.

This text of Isaiah reveals the model to us of behavior of the Christian once Christ is formed in our soul. If some is not reflected in this text, can begin or retake its new walking praying one hour to the deprived day in, of knees and ayunando two days per week.

 

EZEQUIEL 34

1Vino word of Yahweh, saying: 2Hijo of man, prophesies against the shepherds of Israel; it prophesies, and I gave the shepherds: Thus the Gentleman is this Yahweh: Ay of the shepherds of Israel, who feed themselves to themselves! They do not feed the shepherds to the flocks? 3Coméis the grosura, and you get dressed the wool; gotten fat degolláis, but you do not feed the ewes. 4No you fortified the weak ones, nor you cured the patient; you did not bandage the perniquebrada one, you did not return to the fold the descarriada one, nor looked for the lost one, but you have dominated yourselves them with hardness and violence. 5Y walks nomadic for want of shepherd, and is imprisoned of all the fierce ones of the field, and they have dispersed. my ewes by all the mounts, and in all high col 6Anduvieron lost; and in all the Earth face my ewes were scattered, and there were looked for no that them, nor who it asked for them. 7Por as much, shepherds, you hear word of Yahweh: 8Vivo I, is this Yahweh the Gentleman, who inasmuch as my flock it was for being robbed, and my ewes were for being imprisoned of all the fierce ones of the field, without shepherd; nor my shepherds looked for my ewes, but the shepherds fed themselves to themselves, and they did not feed my ewes; 9por as much, oh shepherds, you hear word of Yahweh. 10Así is this Yahweh the Gentleman: I have here, I am against the shepherds; and I will demand my ewes of its hand, and I will make stop them feeding the ewes; neither the shepherds will feed themselves the more to themselves, because I will free my ewes of his mouths, and they will not be to them the more by food.

The consequence of this text, is in its Bible, begins in siguiene versicle, the eleven, of the same text, until the end of chapter 34.

This text compares with which it teaches us to Yahshua in Gospels,… the perniquebrada one and the tired one to hills… you receive to the weak one in the faith… Yahshua ate with sinful, rameras, etc, Yahshua lived between the listed ones and stained, because It comes from the cleaning and the sanctity, it is more, He is the sanctity, He is the salvation.

ZACARÃ?AS 10

1Pedid to Yahweh rain in the delayed station. Yahweh will make lightning, and it will give abundant rain, and green grass you in the field to each. 2Porque terafines has given vain oracles, and the fortune tellers have seen lie, vain dreams have spoken, and bay is its consolation; thus the vague town like ewes, and suffers because it does not have shepherd. 3Contra the shepherds has ignited my anger, and I will punish the heads; but ¨Yahweh of the armies will visit its flock, the house of Judá, it will put and them like its horse of honor in the war. 4De he will leave the angular stone, of him the pin, him the arc military, him also all urgent one. 5Y will be like brave that in the battle they tread to the enemy in the mud of the streets; and they will fight, because Yahweh will be with them; and those that ride in horses will be shamed.

Rain in the delayed station, is the fruit that we obtain if we followed an attitude of not losing the faith nor the confidence in which the Gentleman, who if he sees in us the determination live with Him and obey to him in everything, grants rain to us, the water of the sky, the unction, the spiritual livening, the rise of its town, the water of the soul, all the construction of Its Church, because the work is Hers. Even though the churches fail, the shepherds fails, the brothers fails, we we failed, if the attitude is the one to obey to the Gentleman and to love to him Him and the brothers and the enemies, as Christ asks, all obstacle can be surpassed by the ewes that we are all.

Yahweh has visited its flock, has come in man sending to its Yahshua Son, the great shepherd of the ewes that we are all, and it puts to us like his horse of honor in the war with bravery, and spiritual war, that is but terrible that the physics, because the eternal life threatens. Him it has left the angular Stone that is Its Son, to who we loved.
 

MATEO 10

16He here, I send like a ewes to you in the middle of wolves; thirst, then, prudent like serpents, and simple like doves. 17Y guardaos of the men, they will give because you to the councils, and in their synagogs will whip to you; 18y before governors and kings you will even be taken because of me, for testimony to them and to the gentile ones. 19Mas when they give to you, you do not worry about how or what you will speak; because in that one hour it will be given to you what there are to speak. 20Porque you are not those that you speak, but the Spirit of your Father who speaks in you. 21El brother will give to the death to the brother, and the father to the son; and the children will rise against the parents, they will make and them die. 22Y you will be detested of all because of my name; but the one that persevere until the aim, this one will be safe.

We have to be very brave like ewes, as David received, because the wolves are almost always with us in the congregation, give which us to the councils to judge itself by its own reasonings, but the Gentleman animates to us saying to us that he will be in us by the Spirit of our Father and He will speak by us. Perseveremos in the love of Christ and Its Word, until the death, the aim and we will be safe.


MATEO 18

12What seems to you? If a man has one hundred ewes, and descarría one of them, do not leave ninety and the nine and are going by mounts to look for the one that had been descarriado? 13Y if it occurs it finds that it, of certain I say to you that one rejoices more by that one, than by ninety and the nine that was not descarriaron. 14Así, is not the will of your Father who is in the skies, that lose one of these small ones.

To look for the descarriada one is an order for the Christian, is not necessary to forget no ewe, brother or sister that have descarriado themselves, is necessary to perseverar in looking for to them, although it seems that there is no hope, although they reject, of see to us in when, it is necessary to return to try it, until the aim of the days, because by a soul of a brother it is worth the pain to fight, Christ died by her, is not the will of the Father who loses a brother.
 

MATEO 26

30Y when they had sung the hymn, left to the mount of the Olive trees. 31Entonces Jesus said to them: All you will be scandalized tonight of me; because writing is: I will hurt the shepherd, and the ewes of the flock will be dispersed.

In the same way that when they took to the Gentleman, the apostles dispersed, also when a shepherd of a congregation is wounded, confused, or he separates to the world, the ewes disperse; this experiences many Christians, but the Gentleman, the good shepherd never separates from our side, pray by which presides to them in the faith, by their shepherds, because they are immediate goal of the enemy, so that they are dispersed. The unit of the congregation, the praise, bearing the loads between all, the oration, the mercy that prevails on the judgment and the love over Christ will cause that they never fall or they disperse.
 

JUAN 10

1De certain, of certain I say to you: The one that does not enter by the door the fold of the ewes, but raises on the other hand, that one is salteador thief and. 2Mas the one that enters by the door, the shepherd of the ewes is. 3This one abre the doorman, and the ewes hear their voice; and to his ewes it calls by name, it removes and them. 4Y when it has removed outside all the own ones, goes in front of them; and the ewes follow to him, because they know his voice. 5Mas to the stranger will not follow, but they will flee from him, because they do not know the voice the strangers. 6Esta allegory said Jesus to them; but they did not understand what was what it said to them. 7Volvió, then, Jesus to say to them: Of certain, of certain I say to you: I am the door of the ewes. 8Todos those that before me came, thieves are and salteadores; but the ewes did not hear. 9Yo I am the door; the one that by me will enter, will be safe; and it will enter, and leave, and find grass. 10El thief does not come but to steal and to kill and to destroy; I have come so that they have life, and they have so that it in abundance. 11Yo I am the good shepherd; the good shepherd his life gives by the ewes. 12Mas the employee, and that is not the shepherd, of who the ewes are not own, sees come to the wolf and leaves the ewes and flees, and the wolf snatches the ewes it disperses and them. 13Así that the employee flees, because is employee, and do not concern the ewes to him. 14Yo I am the good shepherd; and I know my ewes, and mine they know me, 15así as the Father knows me, and I know the Father; and I put my life by the ewes. 16También I have other ewes that are not of this fold; those also I must bring, and will hear my voice; and there will be a flock, and a shepherd. 17Por that loves the Father to me, because I put my life, to return it to take. 18Nadie me the acquittal, but I of me put same it. I must be able to put it, and must be able to return it to take. This order I received from my Father.

The ewes of Jacob are those that are in the fold, the children of Wash and he himself does not give the true food him and these do not increase. Jacob represents the Gentleman who is and enters by the door, because he brings good the new one of salvation, and the order of the love of God. The ewes know Their voice because it is the voice of the Gospel, and to strangers who preach a different gospel will not hear, the same that preaches so many false shepherds today, or that they adulterate mixing the Gospel with orders of men

The employee is the one that uses the law to impose the orders like unique objective, does not use the Word to feed, to give to eat love of God in Spirit, friendship, patience, hope…

This order to put its life, has made Christ as far as the Cross to clear the sin of the world, but even today, the Son puts its life to take the loads of the Church, its fianc2ee. In the same way we, the fianc2ee, must be able to put our lives, 1Juan 3:16, does not stop to save to others, which has made Christ, but to bear the loads of the other in priesthood of the intercession, because it is by love of the brothers. We have because an order, the love, so amémonos an a others just as we loved God, because if some says: I love God, and detest his brother, am lying. Then the one that does not love its brother whom has seen, how he will love God that has not seen? they 1Juan 4:20.
 

JUAN 21

^15Cuando they had eaten, Jesus said to Simón Pedro: Simón, son of Jonás, you love to me more than these? It responded to him: If, Sir; your you know I love you that. It said to him: It feeds my lambs. ^16Volvió to say the second time to him: Simón, son of Jonás, you love to me? Pedro responded to him: If, Sir; your you know I love you that. It said to him: It shepherds my ewes. ^17Le said the third time: Simón, son of Jonás, you love to me? Pedro became sad of which it said the third time to him: You love to me? and it responded to him: Sir, you know everything to it; you know I love you that. Jesus said to him: He feeds my ewes.

He reads is spiritual study on this TEXT in FEEDS MY LAMBS.
 

1 PEDRO 2

21Pues for this you were called; because also Christ suffered by us, leaving example us, so that you follow its footsteps; 22el what did not make sin, nor was deceit in its mouth; they 23quien when they cursed to him, did not respond with curse; when it suffered, it did not threaten, but it entrusted the cause to which it judges exactly; they 24quien took he himself our sins in its body on the log, so that we, being dead to the sins, live to justice; and whose hurt you were healed. 25Porque you were like descarriadas ewes, but now you have returned to the Shepherd and Bishop of your souls.

Eh another great example of behavior that the Gentleman has left like legacy and that today on the Spirit urges to us and fortifies to follow, we entrust because the causes here to which it judges because we exactly all éramos descarriadas ewes until the Gentleman took pity of us like good shepherd and bishop of our souls. We imitate then the Teacher.

 

CONCLUSION

This it is a message simple to easily include/understand and argumentable in Scriptures; what nevertheless it does not seem so simple is its application on the part of which we are ewes of the Gentleman as far as two questions: First it is the fight that we must maintain to respect, to love, to maintain, to support and to bear to the brothers, and the second difficulty to love the fellow, which they do not know the Gentleman, to that have not received the faith.

The first question has its answer in the order of the love of Christ by the brothers, whenever the brother is had in the Way the Gentleman and he is not a false brother who lives enjoying the sins, of course.

The second question equally has its answer in the order of the love by which if we considered that we have faith because God has loved to us first and has put in our heart that faith, less than we can do is to love which is now equal to like éramos we before knowing the Gentleman, and nevertheless It loved to us being still sinful.

Education is the order of the love. The ewes of Jacob are those that recognize their sins, but in addition those that know the nature missed the man and have mercy of those people who do not know God, but this can be applied to us, because if there are some that perhaps do not know him it is because we have not preached to them, and this we have to make by love to them and God. This as far as the strangers; as far as those of inside, still we have our spots of color, our splashes and lists, our defects, our spots in the feet to walk in the world, in aim everything what the Gentleman supports every day of us.

The oration obligatorily must be, then, in this sense, that the Gentleman of a all children eyes to see and will to clear and to recognize our sins, that God changes the heart of all so that the love is over the imposition of orders of men, over the hatred of which they do not walk in which each of us considers the perfection, who we support the weak one, that we take the perniquebrada one to hills and what opportunely makes lack, so that the ewes of the Gentleman are not dispersed, and so that Santo is constructed to the Church by the Spirit, and to Its way, not to ours, nor in our time.

… ewes of Jacob, you feed the lambs on the Gentleman, shepherd Its ewes and apacentadlas! …