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THE ORDERS DE JESUS CHRIST
THE LAW OF THE FREEDOM AND MANUAL OF LIFE OF THE SPIRIT OF THE LAW DE GOD
© Carlos Padilla, Julio 2009
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In the search of the way of the Truth, as far as moral, ethical and spiritual the way of life, as much Christian as other people who approach the Gentleman they ask frequently which must be the code of conduct of the Christian and the Christianity, since the Bible sets out the Law of MoisĂ©s and the Gospel de Jesus Christ. In addition they judge or they have judged or the different churches and from Christian leaders, and doubt on as they must be the orders or laws morals that must guide the life way before God, once are known Jesus Christ and it has been received to him like rescuer. The Gentleman recommends already us in the Bible that, besides the healthy doctrine, we know to see who are Their town that follows to him: … by to its you will know them fruits… Mateo 7:16 and… if you had love by the other, all will know that you are my disciples… Juan 13:35, that is the Church of the Gentleman. If there are divisions, dissensions and any other type of scandal, those that have been called by God, when approaching and finding this type of behaviors, are frightened of the Way. Some also ask if there are to only fulfill the Ten Orders or all the Law of God. As always we see what says to the Bible and its interpretation: The aim of the Law is Christ. With this affirmation of the Bible in Romans 10:4, beginning a deep glance to the aim of the Law, not the aim understood like end, but like objective for our hearts spiritually; when the man knows the Gentleman is when the Law can be assimilated in its depth, because she is the one that shows to us that our nature is fallen, as is evident in our civilization, and needs the salvation of God. But once Jesus Christ dwells in our soul by the Spirit, we are released to live in the freedom of the Spirit, serving to the Gentleman and the fellow. The aim, the essence and the fulfillment of the Law are the love of God, Romans 13:10, because “the mercy prevails on the judgment, and judgment without mercy will take control of which it will not have mercyâ€?. Santiago 2:13. The Christianity goes beyond the mosaic Law, and its aim is more excellent because it begins in same Jesus Christ, Who obeys the Law and he takes to the level superior to us of the Spirit, the Ruach HaKodesh. Here the calls Orders of Jesus Christ, are not a code of a new Law, it is not this objective and I want to clarify it from the beginning because we are warned by the Gentleman of not putting on our shoulders loads majors that no man can take, nor it is my intention, and it is that when the Christian is taken “to the stature of the fullness of Christâ€? Efesios 4:13, as far as the knowledge of God and Its eternal love, knows a new way life that no longer is to fulfill, but for being, and for being receiving and givers of that love of God in our heart. This it is the approach of this exhibition of conduct, so that it serves as guide and direction to live in Christ. Therefore these “Orders of Jesus Christâ€? like door or way of salvation do not have to be interpreted, because the Door and the Way are same Jesus Christ abre who them for us in the Cross of the Calvary. … You will love the Gentleman your God yet your heart, and with all your soul, and all your mind. 38Este is the first and great order. 39Y the second is similar: You will love your fellow like same. 40De these two orders depends all the law and the prophets. Mateo 22. The true Christian is, besides a new transformed person of heart by the love of God, a new person who follows Jesus Christ by where she wants that she goes. Not in a liturgy life, of orders of men, of traditions, but of the love of Christ, brotherly affection, the fulfillment of the orders of the Teacher, Jesus Christ who knows the 613 perfectly orders and decrees of the Torah in the Tanach or Antiguo Testament and teach to us what really it looks for of us: to do us as It is, to Its image and similarity spiritually. The Torá word, in Hebrew “Torahâ€?, does not mean law but education or instruction. In this way the town of Israel when it received in SinaĂ the Law, did not only understand like a list of prohibitions and permisiones to it, but like a manual of life in front of God, although indeed it was a manual by which it would take them to God to show to them that finally they would depend on His mercy because they could not be perfect, and would depend on the sacrifices of the priests. As therefore the standard Jesus when who speaks to us of that one man not daring to raise the head, prayed: God, propitious, sinful. That one went peacefully to its house with the Gentleman, while the other gloriaba of its alms and fastings. Lucas 8:13. As by the manual of education of the Torá we have learned our imperfection, Jesus Christ took to the Cross and in Its meat our sin so that by the faith in Him, and seeing that so much has loved us that has given Its life by us, the fianc2ee, not any human life, but the divine life of the Son of God, eternal, our heart would change for always, being born again, by His act of so bottomless love. They are because the Orders of Jesus Christ the life manual, the guide of behavior of a Christian who looks for the truth and the love of God because he has been born again. On the matter Jesus speaks to us: … If you love to me, you keep my orders… Juan 14:15. This guide is a aid for the Christian, who will see confirmed in His life by the Spirit Santo who teaches to us he takes and us to all the truth, because once safe, we will live bearing fruits on the Spirit, because the faith without works is dead in itself as Santiago 2 teaches to us. I am going to give a list, neither “theâ€? list, definitive nor perfect, far from it, which I will expose is a compilation of the education of the Teacher of the Spirit, Jesus Christ, in His Word, that arrives to us through the mind of Christ in us, 1CorĂntios 2:16, and that who is in charge to confirm it and to teach it is our faithful Ayudador, the Spirit Santo of God, our companion, teacher, consolador and guide of trip, the “Paracletosâ€?, He is our guarantee. We trust Him. Jesus Christ, our spiritual husband, having and giving us the deposits of the Spirit, to go to the weddings of the Lamb, offers like fianc2e and prince to us who has signed the married pact and act of validity of wedding with His blood, because the Law also had towards God a pact meaning, the old pact, and was a married pact between Him and Israel. Now under the new regime of the Spirit, having stopped being under the old one of the letter, we can come without fear to the presence of God, places setting with the Blood of Jesus Christ who free to us from sin. The unique sin that is not pardoned is the blasphemy against the Spirit Santo. By the others when regreting to us it makes us dress to us fine, white and shining linen that are the right actions of the saints. Apocalypse 19 on the weddings of the Lamb. By that action right, Christian, like ewe of Shepherd that is Our Sir is separated to right to be called between “blessed of my Fatherâ€? Mateo 25:34, because we gave to eat to the hungry one, to drink to thirsty, we covered to naked, and we visited patient and to prisoner, because the Gentleman pronounces itself in that they suffer necessity, in the despised ones, in the detested ones and marginalized of the society, he is next to the humble ones. Thus we make and we fulfill the order of the good works, which will be a test that we walked in the faith of Christ, as well as we preached the Gospel for salvation. The major of all the orders is the love, the love of God, to love God and our fellow, taught by God in the Law, the prophets, Jesus Christ, and the apostles, and taught and practiced by the Church, by which we lived. So brother, amĂ©monos, because the love is of God, the one that does not fulfill east order, does not fulfill any and remains in death. Order of Pablo in Hebrew 13:1: … it remains the brotherly love… Order of Pedro: 1P 4:8: … you have between you fervent love… Order of Juan: 1J: … amĂ©monos,… because the love is of God… Order of Judas 21: … conservaos in the love of God… Jesus Christ teaches in His Word a greater vision to us of the Law of which the man is able to lodge in his heart, I talk about the man of good will, to the afraid man of God, O-Man woman, for example when he teaches to us to love our enemies, Mateo 5:43, or to salute, not only to our brothers: … And if you only salute to your brothers, what you do of more? They also do not do therefore the gentile ones? Mateo 5:47. or to consider adultery to covet to another woman in the heart without needing completing it. This education when it is revealed by God the spirit of the man spiritually takes to him to happen of the field of the letter to which it bears fruits of the Spirit; those fruits that come del that has been born again and that has a personal relation with the Spirit Santo, That one who promised us to Jesus Christ that he would send to us so that was our masterful consolador and would take that us to all the truth and that fell on 120 brothers in the first PentecostĂ©s after the ascent of Jesus to the right hand of the Father. Nevertheless, the simple ones, those that although religious externally are enemy of God and Its Church, those same ones that swallow the camel and strain the mosquito, use this apparent contradiction to the eyes of the mind that remains solely in the rational, to argue that an education with the other does not correspond, do not understand that the Law of God is spiritual and goes beyond the fulfillment of orders Rep. It is like that they detest all form of church, even being Christian, without comprising of no, because they have not studied in this respect the Bible nor the History of the Church; or they deny the doctrine of the Trinidad, because therefore they have taught it, without studying it in depth, or those that because they cannot include/understand the depth of God, they conclude that this doctrine cannot be accepted, and forget that there are so many others, as the eternity, the resurrection, etc., that the natural man only can see a small level, which changes in the man disciple of Jesus Christ. In the same way that Jesus Christ obeys in itself all the sacrificial and sacerdotal Law of the Torá, also Teacher of the Spirit constitutes itself, a unique teacher and irreplaceable and That in addition Is the Word or the Verb of God, thus Its education, that He has experimented in His own one To be from before the foundation of the world, which we will study here, becomes the final and definitive interpretation of the will of God for the man except for while he is in the Earth. As far as the meaning of the Law of God given once to MoisĂ©s for the salvation of which they fulfilled in all his orders and decrees, it was necessary that God saved to us because we could not be saved by our fulfillment of Their Law, because the meat cannot be put under her; by that God offers the salvation by the faith in the Cross of Christ, once the Sacrifice Expiatorio of the Lamb of God is fulfilled, that obeys the Law by us and considers to which they were holy and they strived without boasting being clear sinful in the days of Old Testament. The best Biblical test of the real, deep and spiritual meaning of the education of the Teacher is the famous Parabolas of Jesus Christ. In them we can learn many of Its lessons. It tells us to the Gentleman in Gospels on the faith like a mustard grain, by small of the seed and great of which she becomes, or education to throw the network to the right of the boat, in reference to the power of God on which we must trust when preaching in the church or the fellow, because it is God that makes the work, and Its Word, Christ, are the one that transforms the heart of the fallen man into safe, for the eternity. Of forced reference it is the history of the Old Testament on the life of Job, that we are all. In the Old Testament we have several parabolas of the great education, like which it referred Natán prophet to David when it took the woman from heteo UrĂas, speaking of men, one rich both and another poor man to him. The rich one took the unique corderita that had the poor man, reason why David got angry and Natán showed to him since David had built badly sinning against God, reason why would kill the son of its adultery. 2Samuel 12. In addition we can read of the parabola of the vine, on Israel, in Isaiah 5, or the parabola of cinto rotted of JeremĂas 13 on the pride of Israel, that can also be applied to many Christians and to whole churches, that create to exclusively have Jesus Christ and who its interpretation, history, hierarchy and traditions are the unique ones that are worth before God, but God will raise the skirts to them and the rubbishes will be seen them, like cinto rotted. Or the parabola of the eagles and the grapevine of Ezequiel 17. Returning to the New Testament, we followed with more famous parabolas: Who will construct its life on the sand, “the arguments of the worldâ€? and it will not see it fall, instead of to make it on the Rock of the faith in Christ and the Word of God. How to forget the prodigal son, anyone of us who regret and come to the arms of the Father; and what says to me of the sterile fig tree in reference to Israel that does not receive to the MesĂas in Jerusalem; or the Lazaro and parabola rich, or the ewes and the cabritos, or the impressive parabola the ten virgins and the oil of its lamps, that are the unction of the Spirit Santo in our souls, to have combustible santo that the flame pledges with the fire of the Spirit to give light to the world, until It returns and he takes to us with Him. And without oil there is no fire baptism, which gives the Gentleman once us we have the oil by the pressure of the olives, our souls in intercession by the others, putting our lives by Jesus Christ and the Church, taking our cross -1Juan 3:16 - and taking the yoke of Christ - Gálatas 6:2 - and in the sacrifice of praise, that is to say, fruit of lips that confess Their name - Hebrew 13:15 - for the glory of God.  LAW DE GOD - LAW DE CHRIST In the first Council of Jerusalem narrated in Facts of Apostles 15 it was discussed on the orders that would be to observe the Gentile ones, unlike the Jews, but the result has been of a small relation of four observances that soon the Spirit Santo would be in charge to enrich and to extend, as he could not be otherwise, maintaining the result of the first council and perfecting it in the History of the Church. The spirit of the Law of God was focused I, and to that I to approach to us God. The Spirit of the Orders of Jesus Christ is focused to the others, because He already has constituted us temples of the Eternal God, where Jesus Christ by the Spirit dwells Santo, therefore our life happens of “I looking for Godâ€?, to “I bring to God them so that they are for Godâ€?. The Law of God is not another Law different from the Law of Christ, nor vice versa. The Law of God is the beginning; the Law of Christ is the aim. The Law of Christ is the spiritual fulfillment and in all their depth and perfection of the Law of God. The Son honor to the Father. The man because is taken of the state of “living soulâ€? to the one of “vivifying spiritâ€?. The Law of Christ is: … you bear loads of the other… according to teaches Pablo to us in its letter to the Gálatas: 6:2 which comes from… loves your fellow like same… LevĂtico 19:18 and this comes as well from: … it loves God your heart yet… Deuteronomio 6:5. To have an order that says to us we love God, denotes far that is the natural man of the Gentleman when it has God to Him that to give this Word, because a son of God loves His Father and he does not need the order that becomes ordained it, leaves to us the soul. In the same way that we loved, humanly, our loved beings, we loved God with the heart because It loved to us first, and Its love is irresistible, as or to AgustĂn or Calvino taught. The list than we could call the Orders of Jesus Christ, one becomes us in way of life in the Spirit, and is more than a law, it is the new relation with God, the form to treat the fellow and to follow God, so that when by it tempts us to the enemy in the meat that still we took, we pray to the Gentleman in the Spirit and have references of His Word. Jesus Christ is specific approval the Law and its permanence in Mateo 5:17 to the 20 when he says: … You do not think that I have come to repeal the law or the prophets; I have not come to repeal, but to fulfill… … Because of certain I say to you that if your justice were not major that the one of you write and fariseos, you will not enter the kingdom of skies. Following this explanation the Gentleman teaches a series to us of Orders of the new Christian life: You do this in memory of me… Lucas 22:19, on Santa Cena. This it wanted that it was the order that gave beginning to this list, for which it is in Christ, until It comes. The first order, despite by importance is this one: It hears, Israel; the Gentleman our God, the Gentleman one Is. And you will love God your heart yet, with all your soul, all your mind and all forces. This it is the main order. And the second is similar: You will love your fellow like same. Mateo 22:34 - 40. Marks 12:29 - 31. Israel and the Church is called by the same order, and the man generally. ArrepentĂos, “you change your mind, your way to think, by the mind of Christâ€? Marks 4:17. You heard that it was said to the old ones: You will not kill; … … but I say to you that whatever gets angry against its brother, he will be guilty of judgment. Mateo 5:21 - 26. You heard that it was said: you will not commit adultery. But say I you that whatever watches a woman to covet it, already she adulterated with her in his heart. Mateo 5:27. It is also applied to the women towards the men, naturally. Whatever repudie to his wife, deletion mark divorce letter. But I say that the one to you that repudia to his wife, but for fornication cause, causes that she adulterates; and the one that house with the repudiada one, commits adultery. Mateo 5:31. You heard that it was said to the old ones: You will not perjure, but you will fulfill to the Gentleman your oaths. But I say to you: You will not swear… … he is yours to speak: Yes, if; no, no. Mateo 5:37. She is good a ready one, this that we found in the Gospel: You do not adulterate. Nonmates. You do not steal. You do not say false testimony. You do not defraud. Honor to your father and your mother. It sells everything what you have and one occurs it to the poor Marks 11:21 You heard that it was said to the old ones: An eye for an eye and a tooth for a tooth. But I say to you: You do not resist to that he is bad; before, to it hurts whatever you in the right cheek, vuĂ©lvele also the other; and to that it wants ponerte and quitarte subject to litigation the tĂşnica, dĂ©jale also the layer; and to whatever it forces to take load to you by one mile, it sees with him two. To that it asks to you, dale; and to that it wants to take from lent you not you refuse it. You heard that it was said: You will love your fellow and you will detest your enemy. But I say to you: You love your enemies, you bless to whom they curse to you, you do well to that they detest to you, and pray by which ultrajan to you and they persecute to you; so that you will be children of your Father who is in the skies, that make leave their sun on bad and good… Mateo 5:38 to the 48. Thirst you leave, thirst light. You enter by the narrow door, because it widens is the door, and extensive the way that takes to the perdiciĂłn… Mateo 7:13. You give alms without they see you; one does not notice that ayunáis; you pray Father ours…; haceos treasures in the sky; you are not laborious; you do not judge; you ask and one will occur, you look for you and you will find… … You live under the Rule on Gold on Lucas 11:9 - 13. Guardaos of the false prophets, by to its you will know them fruits, Marks 7:15. You do not fear to that they kill the meat. You give Caesar which is of Caesar and to God which is of God, Marks 12:17. The one that does not detest father, mother, wife, children because of my, cannot be my disciple. It is necessary to learn the difference between detesting to the person and the sense to whom the Gentleman talks about that he is everything what they bring to us that he is in opposition to the Gentleman: education, traditions, idolatries, worldly life. And we followed: You come and you rest. You throw the network to the right of the boat. It pardons to your brother 70 times 7. You leave them young approach and you do not prevent it. You shake the dust that is underneath your feet, for testimony to them, Marks 6:11. It takes your cross and sĂgueme, Marks 8:34. You take my yoke exceeds. You love your enemies; he feeds my ewes. On Mateo 10: You preach, saying: The kingdom of skies has approached. You heal patients; you revive dead; you sack demons, from grace you received, you give of grace. Amaos an the other, as I love to you. Nonsubjects, only create, Marks 5:36. What I say to you in darknesses, decidlo in the light. The one that wants to become great between you, is your servant, Marks 11:43. You watch that nobody deceives to you. You guard, then, because you do not know to the day nor the hour in which the Son of the Man has to come. You guard and you pray, so that you do not enter temptation; the spirit to the truth is prepared, but the meat is weak. Mateo 24, 25 and 26. And like nonMateo 28 in famous the Great Commission: … You go, and you do disciples to all the nations, baptizing them… … and I am I am here with you every day until the end of the world. Amen.  BIBLICAL TEXTS … Yahweh wine of SinaĂ, and Seir clarified to them; It shone from the mount of Parán, and came among ten millares of saints, with the law of fire at his right hand. Deuteronomio 33:2.
… Never this book of the law will separate from your mouth, but by day and at night you will meditate in him, so that you keep and you do according to everything what in him it is written; because then you will make prosper your way, and all it will come out to you well. Joshua 1:8.
… Better it is to me the law of your mouth that millares of gold and silver. Psalm 119:72.
… What saw Isaiah son of Amoz about Judá and Jerusalem. he will 2Acontecerá in the rearward thing of the times, that will be confirmed the mount of the house of Yahweh as head of mounts, and will be raised on cols, and will run to him all the nations. 3Y will come many towns, and will say: You come, and we raise the mount of Yahweh, the house of the God de Jacob; and it will teach its ways to us, and we will walk by its footpaths. Because Sion it will leave the law, and of Jerusalem the word of Yahweh. 4Y will judge between the nations, and will reprimand many towns; and they will return its swords in grates from plow, and their sickle lances; it will raise sword nation against nation, neither will be trained the more for the war. Isaiah 2.
… Ay of that they dictate unjust laws, and prescribes tyranny, 2para to separate from the judgment to the poor men, and to clear the right to the heartbroken ones of my town; in order to undress the widows, and to rob the orphans! 3And what you will do in the day of the punishment? In whom you will take refuge so that it helps you, when the devastation comes by far? Where you will leave your glory? 4Sin me will incline between the prisoners, and between deads they will fall. Nor this has stopped its rage yet, but still its hand is extended. Isaiah 10:1.
… OĂdme, those that you know justice, town in whose heart is my law. You do not fear insult of man, nor desmayĂ©is by its insults. 8Porque as to clothes it eats polilla, as to wool it eats worm; but my justice will remain perpetually, and my salvation by centuries of centuries. Isaiah 57:1.
… Because I Yahweh do not change; by this, children of Jacob, you have not been consumed. 7Desde the days of your parents you have separated from my laws, and you did not keep them. Volveos, and I will become, is this Yahweh of the armies. MalaquĂas 3:7.
… You ask, and one will occur you; you look for, and you will find; you call, and it will be abrirá to you. 8Porque all that one that asks, receives; and the one that it looks for, finds; and to that it calls, it will be abrirá to him. 9What man has of you, whom if his son requests bread to him, a stone will give him? 10Or if a fish asks to him, he will give a serpent him? 11Pues if you, being bad, know to give good gifts to your children, at the most your Father who is in skies will give good things to which they ask to him? 12Asà that, all the things that you want that the men do with you, thus also you do you with them; because this is the law and the prophets. Mateo 7.
… Then the fariseos, oyendo that had made be silent to the saduceos, were joined to one. 35Y one of them, interpreter of the law, asked to touch, saying to him: 36Maestro, which is the great order in the law? 37Jesús said to him: You will love the Gentleman your God yet your heart, and with all your soul, and all your mind. 38Este is the first and great order. 39Y the second is similar: You will love your fellow like same. 40De these two orders depends all the law and the prophets. Mateo 22.
And there am an interpreter of the law one rose and it said here, to try to him: Teacher, doing what thing I will inherit the eternal life? 26Él said to him: What is written in the law? How you read? 27AquĂ©l, responding, said: You will love the Gentleman your God yet your heart, and with all your soul, and all forces, and all your mind; and to your fellow like same. 28Y said to him: You have responded well; you do this, and you will live. 29Pero he, wanting to justify itself to itself, said to Jesus: And who is my fellow? 30Respondiendo Jesus, it said: A man descended from Jerusalem to JericĂł, and fell into the hands of thieves, who undressed to him; and hurting to him, they went away, leaving average dead him. 31AconteciĂł that descended a priest by that one way, and seeing him, happened of length. 32Asimismo a frock coat, arriving near that one place, and seeing him, happened of length. 33Pero a Samaritan one, that went of way, came near him, and seeing him, it was moved to mercy; 34y approaching, bandaged its wounds, throwing to them oil and came; and putting to him in its mount it took, it to the inn, and it took care of of him. 35Otro day when starting off, removed two denary ones, it gave and them to the innkeeper, and it said to him: CuĂdamele; and everything what you spend of more, I you the promissory note when it returns. 36Who, then, of these three seems to you that del was the fellow that fell into the hands of the thieves? 37Él said: The one that used of mercy with him. Then Jesus said to him: He sees, and you do you the same. Lucas 10.
… We concluded, then, that the man is justified by faith without works of the law. 29It is God only God of the Jews? It is not also God of the gentile ones? Certainly, also of the gentile ones. 30Porque God is one, and it will justify by the faith to those of the circuncisión, and by means of the faith to those of the incircuncisión. Romans 3.
It is important to comment here, that the works to which Pablo is talking about in this text are the works of the fulfillment of the mosaic Law, not to the good works, without which the faith is dead, as we read in Santiago 2. Comment this because there are many discussions between Catholics and Protestants who do not discern this aspect. They defend the salvation by good works, and others defend the salvation by the faith. The faith that God does not give produces good works, therefore the Christian must live in the good works, which, as Pablo says, the Gentleman prepared beforehand so that we walked in them. Therefore the Catholics must know that the salvation is not obtained to make good works, but by the work of Christ in the Cross, and the Protestants must know clearly that if does not make good works being able do once them they have received the faith, this one is dead.
Therefore, Catholic as as much Protestant and all the Christians, we must know that we are safe by the faith in the work de la Cruz of Christ, without who nobody could be saved by many good works that did, and Jewish to know them that to the man it is impossible to him to fulfill the 613 orders, and that are by the faith in the MesĂas Son of God. The good works are those that emanate of the heart, by love and compassion not by justification. When we make good works, pongámonos in the place del receives that it, we pray by them, and the Gentleman will be to our side always, by the faith, because just he will live by the faith.
… Thus also you, brother mine, have died to the law by means of the body of Christ, so that you are of another one, del that revived of deads, in order that we take fruit for God. 5Porque while we were in the meat, the sinful passions that were by the law built in our members taking fruit for death. 6Pero now we are free of the law, by to have died for that one in which we were subject, so that we serve under the new as Spirit and nonlow regime the old regime as the letter. Romans 7.
… Now, then, no condemnation are for which are in Christ Jesus, those that they do not walk according to the meat, but according to the Spirit. 2Porque the law of the Spirit of life in Christ Jesus has freed to me of the law of the sin and the death. 3Porque what was impossible for the law, inasmuch as was weak by the meat, God, sending to its Son in similarity of meat of sin and because of the sin, condemned to the sin in the meat; 4para that the justice of the law was fulfilled in us, who we did not walk according to the meat, but according to the Spirit. 5Porque those that are of the meat think about the things of the meat; but those that are of the Spirit, in the things of the Spirit. 6Porque taking care of the meat is death, but taking care of the Spirit is life and peace. Romans 8.
… Because all that depend on works of the law are under curse, because written he is: Damn all that one that will not remain in all the things written in the book of the law, to do them. 11Y that by the law no is justified towards God, is evident, because: The right one by the faith will live; 12y the law is not of faith, but it says: The one that will make these things will live by them. 13Cristo redeemed to us of the curse of the law, made by us curse (because it is written: Damn all that is hung in a log), 14para that in Christ Jesus the blessing of Abraham reached to the gentile ones, in order that by the faith we received the promise of the Spirit. Gálatas 3.
… I say, then: You walk in the Spirit, and you do not satisfy desires with the meat. 17Porque the desire of the meat is against the Spirit, and the one of the Spirit is against the meat; and these are against to each other, so that you do not do what you will want. 18Pero if you are guided by the Spirit, you are not under the law. 19Y manifest is the works of the meat, that are: adultery, fornication, rubbish, leachate, 20idolatrĂa, witchcraft, enemistades, lawsuits, jealousy, wraths, fights, dissensions, heresies, 21envidias, homicides, drunkennesses, orgĂas, and similar things to these; about which I admonish to you, like already I have said it to you before, that those that practice such things will not inherit the kingdom of God. 22Mas the fruit of the Spirit is love, joy, peace, patience, benignancy, kindness, faith, 23mansedumbre, templanza; against such things there is no law. 24Pero those that are of Christ have crucified the meat with their passions and desires. Gálatas 5.
… But the one that watches kindly in the perfect law, the one of the freedom, and persevera in her, not being oidor forgetful, but hacedor of the work, this one will be fortunate in which does. 26Si some is created monk between you, and it does not check his language, but it deceives his heart, the religion of so is vain. 27La pure religion and without spot in front of God the Father is this: To visit the orphans and the widows in its tribulations, and to keep without spot of the world. Santiago 1.
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CONCLUSION Although the Law included like orders, customs and facts that God had put in the heart of which they were called friendly of God, like Abel that offered a lamb to God, because it did not consider anything than it had like good before God, and is a waiting room to accept to the Lamb of God. It is by that CaĂn killed Abel, because it considered that the result of the work of their hands would justify to him before God. Or Abraham that gave the tithe, that is very previous to the Law and that denotes a God recognition of which we are conscious that It is the one who blesses the fruit of our work. The Christian is over the tithe, is free of him but he economically recognizes the Gentleman the origin of his material blessings, for that reason he will give not only to the tithe and the offering, but all their life to Christ, therefore each gives as it has in his heart according to it loves God and it is prospered, for the Gospel, the church and its needs, the poor men, brothers that need, for the old ones, bishops, leaders, shepherds whom the Christian wants to recognize like blessing source that God has used to bless its lives. The Gentleman goes further on and says in Marks 10:20: … he sells everything what you have and one occurs it to the poor men… who is able to do it? , the first Christians, Facts 2:43. The traditions of the different churches are not substitute either of orders, because they become orders of men. This is what the Gentleman reproached the priests to them saying to them that with the tradition they invalidated the order. In the same way the churches Catholic and Orthodox are addition sacraments that have turned into orders that do not exist the Biblical Church, in the education of the Gentleman, nor of the Apostles. The structure of the Law is focused to three fields: towards God, towards we ourself and the fellow. These, are related as well by God to the moral, the 10 Orders, the slaves, the acts of violence, the restitution, to humanitarian laws, the three annual celebrations, the Angel of the Gentleman as guide, MoisĂ©s and the old ones in SinaĂ, the offerings, the coffer, the tabernacle, that later would give rise to the Temple, the priests, the sacrifices, the oil and the incense and the presence of God. All this structure is fulfilled in Christ and the Christian. MaimĂłnides, rabbi of century XII, established a division of the Law in 613 orders and decrees, in 14 books that have become the structure of the tradition of the Talmud, and they are followed until today in the observance of the Mishneh Torah, standard of the orthodox Jews. By the traditions of men you invalidate the order, recriminated the Gentleman to the priests and you write. In the same way in how many traditional and ritual churches in the world, by the traditions, in some cases of centuries, the healthy doctrine of Jesus Christ is invalidated. The blessings and curses of obedience or disobedience are narrated in Deuteronomio 28. People think that these are not effective, I talk about the Gentile ones, but the daily events in the lives of testify it to people. But the Christians no longer we are under the Law but under the grace. As the EE.UU of America have their famous constitution, like any other democratic country, or as the Human rights govern United Nations, the Law of MoisĂ©s is the constitution of the theocratic state. But the objective of God towards the man from EdĂ©n, shown in the relation of the principle between Adam and Eva and the Gentleman, was not the Law, but the Spirit, but the serpent knew that touching the human mind (Eva) with a code with which to be able to live, a moral, although was personal and modifiable it would have the control of the life of the man, because when not being able the man to be faithful to itself, by the disobedience to God, would be at the mercy of the accusation of the public prosecutor, with the law in the hand. Later the enemy of the man uses the own Law of God to accuse to us of sin, for that reason our kingdom is not of this world and we waited for with patience the coming of the Kingdom of God so that we pruned to enjoy the eternal state, of a perfect relation with our Father. I would like to end up remembering the famous Wells-being, because I feel that they include the spiritual essence of which is to be our attitude in the life in our relation with the Gentleman and with our fellow in relation to which I have denominated Orders of Jesus Christ. They do not conform these Orders, and it memory for the last time, a closed code but an open way and frees, outside the dominion of that one serpent of the EdĂ©n, although we know the science of the knowledge of the good and on the evil, we live free in Spirit in the new relation with God, the spiritual Way of the Christian heart that is to live in freedom under the unction of the Spirit Santo: Fortunate the poor men in spirit, because of them it is the kingdom of skies. Fortunate those that cry, because they will receive consolation. Fortunate the bellwethers, because they will receive the Earth by you inherit. Fortunate those that are hungry and thirst of justice, because they will be satiated. Fortunate those of clean heart, because they will see God. Fortunate the pacificadores, because they will be called children of God. Fortunate those that suffer persecution because of justice, because of them it is the kingdom of skies. Fortunate you are when by my cause they condemn to you and they persecute to you, and say all class of bad against you, lying. Gozaos and alegraos, because your award is great in skies; because thus they persecuted the prophets who were before you. Mateo 5, Lucas 6. The final conclusion is that the Christian is taken of the hand by the Spirit Santo, who teaches all the truth to us, and that he on a daily basis sustains to us in our lives, confirming in our spirit which there are to do and what we do not have to do in compliance with Its Word. For a summary concentrate of the Christian behavior to read Hebrew 13. I hope that this study of the Orders of Jesus Christ has released to the readers of the vitiated necessity of our mind that always looks for norms and codes of conduct that are against to the freedom of the alive relation with God. We live then as it concludes Job in its relation with God: Job 42: … I will ask to you and your you will teach to me… Thus the Spirit in us lives, and if we lived under a law we did not let to him live in us, because we did not leave him speaks to us, but acted according to the code, no longer we listened to Him, but we fulfilled. My oration by you is for blessing of life in the Spirit, in the mirror of Gálatas 6:2 so that you bear loads of the other and obey therefore the Law of Christ. By the others, that bless you to the Gentleman in Their Way with all blessing of the Stop in all the churches until Their coming that is close; meanwhile we continue ahead in a personal relation and of congregation, under the law of the freedom, the one of the Spirit in love of God to develop the Great Commission like in the Text of Marks 16: … And it said to them: You go by everybody and you preach the gospel to all creature. 16El that will believe and will be baptized, will be safe; but the one that will not believe, will be condemned. 17Y these signals will follow to which they create: In my name demons will sack; new languages will speak; serpents will 18tomarán in the hands, and if they will drink deadly thing, it will not do damage to them; on the patients they will put his hands, and they will heal. 19Y the Gentleman, after it spoke to them, it was received above in the sky, and one sat down to the right hand of God. 20Y they, leaving, preached everywhere, helping the Gentleman them and confirming the word with the signals followed that it. Amen.
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