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EZEQUIEL
THE PRIEST PROPHET - THIRD AND COMPLETES PART CAP. FROM THE 40 TO THE 48
SADOC. THE PRIESTHOOD OF THE CONSTRUCTION OF THE INNER TEMPLE
The parabola is without a doubt one of the ways in which Yahweh speaks the precious and hidden things to us but in Its Word: Jesus Christ. … Things that eye did not see nor heard heard, nor have raised in man heart, are those that God is preparation for which they love to him… 1Corintios 9.
In this it completes delivery on the book of Ezequiel, the prophet priest, we found a new priesthood called priesthood of Sadoc. Sadoc was the priest who remained faithful to king David in the revolt that was against him to usurp its throne. Finally extreme priest was done. It is an ancestry of priests coming from the tribe of Leví who separated of them when these separated from the Way and the decrees, serving the requirements as the town, instead of to obey the ministry that God had given them, and giving cultured to different Gods and religious projects of which they assumed were town of God, but they made according to his seem. Sadoc nevertheless remained faithful to king David, who symbolizes Christ.
This behavior to satisfy the ewes instead of to shepherd them, is even alive today, and an example is the spirit of the hypocritical ecumenicalism, the deceit from the Vatican to the catholics with its catechism done of man hands and not of God, or the deceit of the witnesses to its followers with false doctrines, and almost all the branches of the cristiandad not to mention the synagog of Satan that does not accept to its own Mesías, although already is many are receiving to him in literal Israel.
The complaints of the town of God are constant on the spiritual incompetence of their shepherds and leaders, nevertheless, as a Sadoc, exist many priests, brothers that continue being faithful God and Its Word, and do not look for to be pleased to themselves in their own religious projects or to the meat of the ewes that fall to them or, or to that are put under them; but they are faithful to the Gospel and the justice of Mr. Jesus Christ.
For the construction of the inner temple of the soul, it is necessary that those that they are leading, or simply preaching the Gospel, enable and teach to the believers the necessary tools so that they can construct in his interior that temple of the alive God. The Word shows to us that if we preached the healthy doctrine of the Bible in Christ, it is going to come to the believer the unction from 1Juan 2:27 who goes to teach to him during his life, all the things which they are true of the Gentleman, which, apparently does not interest to many religious leaders because they lose the capacity of manipulation of the minds of the believers, but not only this to them, but thousands of believers do not want to leave the comfort of their church that occurs all fact it and they give the welcome them and they welcome to them like members, although their doctrines are of the antichrist, and I am talking about the own Christian churches, which being Christian hurts to me to denounce but it is the truth, and the truth us will make free. Each is free to become its own reform spiritual until from the hand of the Gentleman it arrives at the Truth, which releases again it looks for that it.
The church in the world needs one, but that renovation, demolition and reconstruction on the foundation or foundation of Christ and Its Word. Despite as the Christians they are leaving all the denominations, they are catholic or protestant, the Spirit Santo as the Scripture says is shepherding to all those that look for the Truth in Christ who is the Word of God. … Yahweh will always shepherd to you, and in the droughts it will satiate your soul, and it will give vigor to your bones; and you will be like orchard of irrigation, and water spring, whose waters never lack. Isaiah 58:11 (to read the CAP. complete, and to make it to obtain this blessing), complete Ezequiel 34, and… Because thus the Gentleman is this Yahweh: I here am, I myself I will look for my ewes, I will recognize and them… Ezequiel 33:11.
This study will contribute the spiritual tools to him for the personal qualification and of each brother like temple of the alive God and that soon can be congregated for the praise and Cena in memory of Mr. Jesus Christ, besides for the preaching, evangelisation, works and the priesthood.
The prophetic part is comparable to which it appears in Apocalypse where the waters are described to the temple, and among other things, cheers that leave him. This water represents the alive water rivers that leave the disciple of Christ, once has been born again, of the stop, in Spirit.
Despite and speaking literally, this temple of Ezequiel has not been constructed, still. Spiritually it is the plane of construction for the soul and the mind of each believer in Christ.
BIBLICAL TEXT: EZEQUIEL CHAPTER 40
The vision of the temple
1En year twenty-five of our captivity, at the beginning of the year, to the ten of the month, the fourteen years after the city was hurt (conquered), in that one same day was on me the hand of Yahweh, and llevóme there.
Our captivity is a state in which it puts the previous Gentleman to the conversion so that we see that we are enslaved of the sin and the world. The conquered city, the Jerusalem of the soul, that is the one that God wants to release. The Gentleman sends to the captivity of His town also and equally to the prophets and shepherds so that they can warn to them and exhort to them, good example was Juan baptist who lived in the desert as a sanctification captivity, until she was called for his privileged ministry.
2En visions of God took to the Earth of Israel, and púsome on a very high mount, on which there was like building of a city, at noon. 3Llevóme there, and there am a man here, whose aspect was like metal aspect; and it had a linen cord in its hand, and a cane to measure; and it was to the door. 4Y hablóme that one man, saying: Son of man, watches with your eyes, and hears with your ears, and pon your heart to all the things that I show to you; because so that I showed them to you you are brought here. Account everything what you see the house of Israel.
Eh here the attitude that God requests to which they receive vision, dreams and revelations Hers, that put their heart in them and who tell the town of the Gentleman. The one that is silent is excluded from the revelation.
THE WALL
5Y I have here, a wall outside the house; and the cane to measure that one man had in the hand, was of six elbows of a elbow and handspan; and it measured the width of the building of a cane, and the height, of another cane. 6Después came to the door that gave face towards the east, and raised by its launching slips, and measured a post of the door, a cane of width, and the other post of another cane in width. 7Y each camera had a cane of length, and a cane of width; and between the cameras there were five elbows of width; and each post of the door next to the entrance of the door on the inside, a cane.
In the approach of the vision of the inner temple, the reader has to concentrate itself in his person and the Gentleman to follow this study, in which he will see that the wall of outside, in us in fact is the meat, its personality and aspect facing the world, its facade, of six elbows of stop by six of width, being six the number of the world, is the protection that we must have for not being won by the world.
Each camera remembers to… I have been going to prepare mulberry for you… Also it is the separation between the souls or the lives of the brothers, it is the privacy with God of each.
8Midió also the entrance of the door by of inside, a cane. 9Midió soon the entrance of the vestibule, eight elbows, and its posts of two elbows; and the door of the vestibule was in favor of of inside.
The door of the soul is on the inside, to only abre the believer it.
10Y the door of towards the east had three cameras of each part, all three of a measurement; also of a measurement the vestibules of each part.
The door towards the east represents the new direction towards God of our mind.
11Midió the width of the entrance of the door, ten elbows; and the length of the vestibule of thirteen elbows.
The vestibule is the first part of the process of God approach of a person. There is thirteen, just as there was thirteen in aposento high, until Christ expelled the devil, and were twelve, also the man has to expel to the devil of the interior of his soul by the power of Christ. Despite it is that the twelve apostles or the twelve tribes, but the Mesías adds thirteen. Thirteen mean that the Gentleman is leading like head to the twelve tribes, the twelve apostles who we added if them you would be twenty-five with the Gentleman.
12El space in front of the cameras, from an elbow of one leaves, and another elbow of the other; and each camera had six elbows on the one hand and six elbows of another one. 13Y measured the door from the ceiling of a camera to the ceiling of the other, twenty-five elbows of width, door against door. 14E made the posts of sixty elbows, each post of the vestibule and the vestibule everything around.
The project with far-reaching posts made the Gentleman near the thirty meters of stop, as a high building of ten plants of each post. The similarity with these measures is what the disciples showed the Gentleman in the temple of Herodes the spread, to which the Gentleman I answer that it would not be stone on stone. This far-reaching construction inner has to be constructed in humility and facing God, not to the others. The greatness of the disciple is in serving in the work of Christ.
15Y from the advantage of the door of the entrance to the advantage of the entrance of the door of inside, fifty elbows. 16Y were narrow windows in the cameras, and their vestibules by of within the door around, and also in the runners; and the windows were in favor around of of inside; and in each post there were palms.
The fifty elbows between the entrance and inside in the man symbolize the old age, fifty years. It in a moment reaches some it in few years of way with the Gentleman, but it is not normal, in fact only possibly reached in thirty years our Gentleman, to Whom despite they recriminated the fools to him… not yet you are fifty years old and you have seen Abraham…
Sometimes we conferred spiritual old age to brothers that by their fervor of the Gentleman seem it to have reached, but soon by its facts, attitudes, lack of patience with the new brothers, lack of mercy, we see that it is not thus, and that still need to be shepherded. No longer they remember of how they were, and of the work that they have given the old ones that they helped them at the outset. Sometimes fault is of the same old that by affinity in the meat confers that supposed old age to brothers, to which they announce like such between the church or new disciples, but soon turns out to be descarriadas ewes, or not even they are ewes.
17Llevóme soon to the outer vestibule, and I have here, there were cameras, and paved fact to the vestibule around: thirty cameras it had around in that one vestibule. 18Y the paved one next to the doors, in proportion to the length of the vestibules, was the lower enlosado one. 19Y measured the width from the advantage of the door of down to the advantage of the inner vestibule by outside, of one hundred elbows towards the east and the north. 20Y of the door that was towards the north in the outer vestibule, measured its length and its width. 21Y their cameras were three on the one hand and three of another one, and their posts and their arcs were like of measurement of the door first: fifty elbows its length, and twenty-five its width. 22Y its windows, and their arcs, and their palms were according to the measurement of the door that was towards the east; and one rose her by seven launching slips, and in front of them they were his arcs.
The door towards the north in the outer vestibule is the communication with the power of God, of measured equal that the door of the east that is the communication with Its presence. The seven launching slips are the passages in the growth of the Christian, until their improvement. God cannot give all their force us in the ministry, but we have to reach the seventh degree of humility and stability. It reads the study on the Virtue.
23La door of the inner vestibule was before the door towards the north, and thus to the east: and it measured of door door one hundred elbows.
The inner vestibule symbolizes the center of the man who once with God, has his door, his access towards the north that is the power. Towards the east, already we have seen that it is towards God in Spirit, of where comes the light.
24Llevóme later towards the noon, and there am a door here towards the noon: and it measured its vestibules and their arcs according to these measures. 25Y had its windows and their arcs around, like the windows; the length was of fifty elbows, and the width of twenty-five elbows. 26Sus launching slips were of seven steps, with their arcs in front of them; and it had palms, one on the one hand and another one of the other, in his posts. 27Y was door of towards the noon of the inner vestibule: and it measured of door door towards the noon one hundred elbows.
Also that the one of the north and the one of the east, the door of the south that symbolizes our humility, has seven steps of learning. Some men and women, even in Christ, do not raise nor the first step. There is two doors towards the south, the one of the inner vestibule and the one of the outside, before the other. In this way we have like in the other two doors two learnings, one for our attitude towards outside, towards our fellow and another one towards the Gentleman, in our interior, patience, humility, being able, etc.
These two attitudes, one with the Gentleman and another one with the fellow do not mean that they have a different aim as far as our heart, but with the Gentleman of entrance we can already trust and we are peacefully, with our fellow we must prove the spirits, to spend years, and many experiences and always we will be with the meat. We were with our own meat, ours I, for that reason he has to include/understand and to have patience and mercy with our brothers and the enemies because God is merciful. We do not have to lose the hope, we must pray, speak, discuss, exhort and everything what is in our hands, but the things make the Gentleman. For that reason it is necessary to be cautious with our fellow and our brothers until by to its we know them well facts, and this does not have to do with the love of God towards them that is to be unconditional.
THE INNER VESTIBULE
28Metióme later in the vestibule of inside to the door of the noon, and measured the door of the noon according to these measures. 29Sus cameras, and their posts and their arcs, were according to these measures, and had their windows and their arcs around: the length was of fifty elbows, and twenty-five elbows the width. 30Y the arcs around were of twenty-five elbows of length, and five elbows of width. 31Y their arcs fell outside to the vestibule, with palms in their posts; and their launching slips were of eight steps.
The launching slips are of 8 steps means that so that the Christian accedes to the interior of the temple, to the presence of God, he must raise seven states of growth first, being the eighth the action to walk the Way. This in each one of the three accesses, north, the south and orients and so they mean each of them and who already we have seen.
This vestibule represents the waiting room of our inner man as far as the spiritual.
32Y llevóme to the inner vestibule towards the east, and measured the door according to these measures. their cameras, and their posts, and their arcs 33Eran, according to these measures: and it had his windows and their arcs around: the length was of fifty elbows, and the width of twenty-five elbows. 34Y their arcs fell outside to the vestibule, with palms in their posts of a part and another one: and their launching slips were of eight steps.
In each door one repeats eight. Having reached the seven passages of the man in Christ it is directed to the work of the ministry that God grants to him.
35Llevóme soon to the door of the north, and measured according to these measures: 36Sus cameras, their posts, their arcs and their windows around; the length was of fifty elbows, and twenty-five elbows the width. 37Y their posts fell it go to the vestibule, with palms to each of their posts of a part and another one: and their launching slips were of eight steps.
In the three doors, as we saw previously and that here it agrees again to remember, it is the spiritual, the North thing east towards towards the power of the mind, the south the humility to which is to take to the meat. Eight after seven levels in each of these sections of our being: spirit, soul, mind and body. 1Tesalonicenses 5:23.
38Y was a camera, and its door with posts of vestibules there; there they will wash holocausto. 39Y in the entrance of the door were two tables to a part, and other two of the other, to degollar envelope they holocausto, and purification and the sacrifice by the sin. 40Y alongside by of outside the launching slips, to the entrance of the door of the north, were two tables; and to the other side that was to the entrance of the door, two tables. 41Cuatro tables of one starts off, and four tables of the other part next to the door; eight tables, on which they will degollarán. 42Y the four tables for holocausto were of worked stones, of an elbow and means of length, and elbow and means of width, and height of an elbow: on these they will put the tools whereupon they will degollarán holocausto and the sacrifice. 43Y inside, hooks, of a handspan, arranged by everything around; and on the tables the meat of the offering.
It is to the north where they are carried out holocausto and purification, this is by the power of God, the authority of the pardon and the mercy is of Yahweh. Again eight tables of sacrifice, that symbolize the necessity of Christ like rescuer in each one of the seven states of growth and the beginning of the ministry of the man. Everything what we do, all our projects, our ideas has to be blessed by Christ so that they are they are idols. If the man makes his own projects, children, without Christ, do not reach the sanctity, nor the friendship of God, and he is not reliable, God will not have him for His work.
44Y outside the inner door, in the vestibule of inside that was next to the door of the north, was the cameras of the singers, who watched towards the noon: one was next to the door of the east that watched towards the north. 45Y dijome: This camera that watches towards the noon is of the priests who have the guard of the temple. 46Y the camera that watches towards the north is of the priests who have the guard of the altar; these are the children of Sadoc, who are called of the children of Leví to the Gentleman, to ministrar to him.
Again in the North zone they are the cameras of the singers, those that make the praise to the Gentleman, the north, next to their force, and His power, but watching the south, in humility, to recognize in Him the authority and to look for His joy in the praise, because the Gentleman moves in the middle of the praise of his town. Therefore we must praise to the continuous Gentleman of in our privacy and also expressing it to give testimony from it to others, of which the Gentleman is worthy of praise. The churches that do not make praise dry spiritually, equally the souls that of heart does not praise the Gentleman, are dried. It is a demonstration of the love to God. And this he is one of the fundamental pillars in the construction of the inner temple.
Related to the praise she is the guard of the temple, of the altar, this is given into the hands of the children of Sadoc. Meaning that the guard of the temple grants if we are Sadoc and if we praised the Gentleman, He to us then keeps to us.
47Y measured the vestibule, one hundred elbows of length, and the width one hundred square elbows; and the altar was in front of the house. 48Y llevóme to the porch of the temple, and measured each post of the porch, five elbows on the one hand and five elbows of another one; and the width of the door three elbows on the one hand and three elbows of another one. 49La length of the porch twenty elbows, and the width eleven elbows, which they raised by launching slips: and there was columns next to posts, one of a side, and another one of another one.
The altar in front of the house, not within the building of the place santo and santísimo. This means that the man, once to believed in Christ, must remove his testimony outside his heart for the “blessing from the listeners”, to the altar, like… sacrifice of lips that confess their name…
BIBLICAL TEXT: EZEQUIEL CHAPTER 41
THE TEMPLE
1Metiome soon in the temple, and measured posts on the one hand, being the width six elbows and six elbows of another one, that was the width of the tabernacle. 2Y the width of the door was of ten elbows, and the sides of the door, five elbows on the one hand and five of the other. And it measured its length, of forty elbows, and the width of twenty elbows. 3Y happened to the interior, and measured each post of the door, two elbows; and the door, of six elbows; and the width of the entrance, seven elbows. 4Midió also its length, of twenty elbows, and the width of twenty elbows, in front of the temple; and díjome: This santísimo is the place.
It happened to the interior, the temple; the Gentleman happens to our interior.
Perhaps speech of veil, nor of the coffer, the Gentleman is not made us reflect here in the parabola of our temple of the soul, once Christ is in the throne and is extreme Melquisedeq-Sadoc priest, no longer is necessary because we have the door abierta to the presence of the Spirit Santo, of the Father, in Christ. And the coffer of the pact is our own mind, where it is his spiritual Law and the presence of God, is with us in spirit, not in the Law of decrees. Pablo remembers us. He reads the Biblical study on Velo.
Yes brother, the Santísimo place is our heart, our spirit, in our soul, or you do not know that we are temple of God, and that the Spirit Santo dwells in us. 1Corintios 3:16. Amen?
5Después measured the wall of the house, of six elbows; and of four elbows the width of the cameras, about the house around.
The wall of the house is something very important for the vision of the soul, our mind, of our life, family, church. The house has to be prote'ge'e well because the fight is against principalities and powers of airs. It is the armor. The oration and the faith are those that are able to raise this wall of six elbows, being six the number of the world, is the height to stop the attacks of the world.
6Y the cameras were camera on camera, thirty and three by order; and they around entered modillones the wall of the house, on which the cameras were based, so that they were not based in the wall of the house.
Each camera in us means a section of our life who we must govern in the mind. Our relation with God, our the spiritual family, spouses, children, parents, brothers, the church, the work, the health, the feeding, the sport, etc. Is but width in those of more above symbolically because they are those that we dedicated to the Gentleman, when being but near the sky.
In the church they represent the dwelling that the Gentleman is preparation to each in His eternal temple, the sky of above.
Also we see in the cameras again the promise of the Gentleman in Its temple: … in the house of my father many dwellings it has… … I am then going to prepare place for you… Juan 14:2.
7Y was major width and return in the cameras at the most high; the snail of the house raised around very high on the inside of the house; therefore, the house had more width above; and of the House of Representatives one rose the discharge by in the middle. 8Y I watched the height of the house around: the foundations of the cameras were of a whole cane of six elbows of grandor. 9Y the width of the wall of outside of the cameras was of five elbows, and the space that was on the inside of the cameras of the house.
These are the cameras or place for us in the temple of the soul of God.
10Y between the cameras was width of twenty elbows by all sides around the house. 11La door of each camera left to the space that was; a door towards the north, and another door towards the noon; and the width of the space that was of five elbows by everything around. 12Y the building that was in front of the apartment next to towards the West was of seventy elbows; and the wall of the building, five elbows of width around, and ninety elbows of length. 13Y measured the house, one hundred elbows of length: and the apartment and the building, and its walls, of length of one hundred elbows. 14Y the width of the advantage of the house, and the apartment to the east, one hundred elbows. 15Y measured the length of the building that was in front of the apartment that were behind him, and the cameras of a part and another one, one hundred elbows; and the temple of inside, and the vestibules of the vestibule. 16Los thresholds and the narrow windows, and the cameras, three around to the front part, all wood place setting from the ground to the windows; and the windows also covered. 17Encima of on the door, and until the house of inside, and outside, and by all the wall around on the inside and outside, took measures.
Everything is measured and ordered, everything is in the knowledge of the Gentleman, nothing than we do hides to Its eyes. All wood place setting, the skin of the tree, that we are, our body.
This it is the building that is to the West, symbolizes the construction of the life of the man in the church in the history of the world. It is what we have done and so God has given us. All we must reflect on this.
18Y was wrought with querubines and palms: between querubín and querubín a palm; and each querubín had two faces; 19Un face of man towards the palm of one starts off, and lion face for the palm of the other part, by all the house around. 20Desde the ground until upon the door was querubines worked and palms, by all the wall of the temple.
The wall worked of querubines and palms. A contradiction at first sight with the second order of not making image, in the same way that querubines of the coffer and the entrance of the temple. Nevertheless it is by order of God. The explanation is simple, is necessary to remember the man to him who in the temple is before the presence of God, but not only this, is that the man is dismissed of the glory of God. When the man, Adam, he sinned was thrown and his mind-Eva, of the paradise represented by Las Palmas or palms, for that reason the access to the presence of God was closed to him and were put querubines with swords that prevented the return to Edén.
Edén is also the new Jerusalem, is also the temple of God, but mainly it represents the personal friendship with God. One only becomes to Edén after to have believed before God, in the sacrifice de la Cruz of Christ. Meanwhile, querubines announces that there is no access to Its presence, is put for fear, impossible to adore, is not Gods, nor idols, but beings guardians, so that the man subject being the sanctity if it is not had sorry, that knows that it is not only and that are beings majors that he. In order to cross this guard it is necessary to come to God dressed in the Blood of Christ.
21Cada post of the temple was squaring, and the advantage of the sanctuary was like the other advantage. 22La height of the wood altar was of three elbows, and its length of two elbows; and its corners, its surface, and their walls, were of wood. And dijome: This is the table that is in front of Yahweh. 23Y the temple and the sanctuary had two covers. 24Y in each cover were two doors that became: two doors in a cover, and other two in the other. 25Y in the doors of the temple had worked of querubines and palms, as well as they were done in the walls; and thickness log on the advantage of the entrance of outside. 26Y were narrow windows, and palms of both part by the sides of the entrance, and the house, and by the beams.
BIBLICAL TEXT: EZEQUIEL CHAPTER 42
THE OUTER VESTIBULE
1Me brought soon to the outer vestibule towards the north, it took and me to the camera that was in front of the open space that was the building before, towards the north. 2Por in front of the door of the north its length was of one hundred elbows, and the width of fifty elbows. 3Frente to the twenty elbows that were in the inner vestibule, and before the enlosado one that was in the outer vestibule, was the cameras, before the other in three floors. 4Y in front of the cameras was a runner of ten elbows of width inwards, with a route of an elbow; and their doors gave the north. 5Y the highest cameras were narrower; because the galleries cleared more of them than of the losses and of those of in the middle of the building. 6Porque was in three floors, and they did not have columns like the columns of the vestibules; therefore, they were narrower than those of down and those of in the middle, from the ground.
The three floors remember also us to our three components: body, soul and spirit. In each plant we dedicated cameras that there is, that is the parts of our mind, to one of the three parts. The ground floor could be to the things of the body, the first plant to own of the mind and the feeling and the third and nearest one the sky to the things of the Spirit.
7Y the wall that was outside before the cameras, towards the outer vestibule in front of the cameras, had fifty elbows of length.
The wall of outside of fifty elbows, is the protection that as old of the Gentleman we have to be constructed to walk the east world, to the way of matrix, where we are persecuted by the system, as our Gentleman already announced to us that he would happen to us because of His name.
8Porque the length of the cameras of the vestibule of outside was of fifty elbows; and in front of the facade of the temple there were one hundred elbows. 9Y underneath the cameras was the alongside Eastern entrance, to enter him from the outer vestibule. 10A long it of the wall of the vestibule, towards the east, before the abierto space, and in front of the building, were cameras. 11Y the runner who was in front of them was similar to the one of the cameras that were towards the north; as much their length as their width was the same, and all exits, according to their doors and their entrances. 12Así also was the doors of the cameras that were towards the south; there was a door in the beginning of the runner who was before the alongside Eastern wall, for who entered the cameras. 13Y said to me: The cameras of the north and those of the south, that is in front of the abierto space, are holy cameras in which the priests which they approach Yahweh will eat the holy offerings; there they will put the offerings holy, the offering and purification and I sacrifice by the sin, because the place is santo. 14Cuando the priests they enter, will not leave the place santo the outer vestibule, but they will leave his clothes there whereupon they ministran, because they are holy; and other dresses will get dressed, and thus they will approach which is of the town.
The priests will eat the revelations and offerings of the Gentleman in holy cameras, that is to say, withdrawal, the privacy like in the oration, the example that gives the Teacher us when it teaches to us to pray in gospels, until we have discerned the spiritual solid food.
He takes Santa Cena! in its cameras with its intimate or single brothers if they do not have to anybody, with so giving the glory to the Gentleman: … in memory Hers…
In addition when they leave to be with the others of the town, that not yet are holy, other clothes will get dressed, that is to say that will be camouflaged between people not to draw attention and to only emphasize when there is to speak the Gospel. In addition they are the clothes in the presence of God, and others in the world, where the Gentleman must to us provide with a cover that always frees to us of the evil and the spiritual and sinful contamination of the so wonderful and moral society that we have. Especially a cover-unction that always teaches to us, until it comes in His kingdom.
15Y as soon as it finished the measures of the house of inside removed, me by the way from the door that watched towards the east, and it measured everything around. 16Midió the Eastern side with the cane to measure, five hundred canes of the cane to measure around. 17Midió next to the north, five hundred canes of the cane to measure around. 18Midió next to the south, five hundred canes of the cane to measure. 19Rodeó next to the West, and measured five hundred canes of the cane to measure. 20A to the four measured it sides; it had a wall everything around, of five hundred canes of length and five hundred canes of width, to make separation between the sanctuary and the profane place.
And following with the approach that I am presenting/displaying of the instructions that we found to build our inner temple of the soul, this wall of 150m of length by each squaring facade in symbolizes and makes the separation of our soul and our mind with respect to the world. It must be conscious whoever to live with God, while one is in this world, that is necessary to sanctify the mind, which we thought, which we read, which we see, which we do, to which we spent our time. This it is an essential requirement for two things: one to be able to remain in the spiritual sanctity and mental cleaning, the other so that God speaks to us. If our mind is occupied with “profane” it God cannot give Its light us and reveal nothing to us, on the contrary, if we looked for the sanctity, if we loved the things of then God God can and it is pleased in sharing with us His wonders.
Entiéndase by sanctity, everything what it pleases to God, everything what is good and natural in front of God. For example: of course to dedicate itself to the preaching, the oration, and all that with the spiritual service to God and the brothers, those that already are it like that not yet they are and that we will discover by the preaching. But also typical things of every day, like sharing our time with the family, the children, the married relation, helping our fellow, the sport, to read, the good made and honest work, to enjoy the nature, and in a all this dedication that is not absorbent, that is not put in front to our relation with Christ, and in that we pruned to give good testimony to our fellow.
BIBLICAL TEXT: EZEQUIEL CHAPTER 43
The glory of Yahweh fills the temple
1Me took to the door soon, to the door that watches towards the east; 2y there am the glory of the God of Israel here, that came from the east; and its sound was like the sound of many waters, and the Earth shone because of its glory. 3Y the aspect than I saw was like a vision, like that one vision that I saw when I came to destroy the city; and the visions were like the vision that I saw next to the Quebar river; and last me on my face. 4Y the glory of Yahweh entered the house by the route of the door that it gave to the east. 5Y raised the Spirit it took and me to the inner vestibule; and there am glory of Yahweh filled the house here to it.
The glory of God fills the temple when Christ fills the soul of the man.
As it could not be otherwise, the glory of God, Its presence, Its Santo Espíritu comes to the soul that it loves the Gentleman and it looks for to him in all ways. Unconditionally, a soul, the one of the Christian who is to fight in the middle of the persecutions, in the middle of the spiritual battle of every day, mainly when he is level with the ground, demolished but destroyed as Pablo says, are not then when as a Jacob we have to fight with God so that it blesses to us. That is the attitude that God in the soul of the man looks for whom really it loves to him, that does not surrender, that fights, that is brave, and if we need these qualities, they lack that us to all, we ask them the Father in Christ, because He grants everything to us what we ask spiritually.
The earth-soul of the man shines when it has God.
Laws of the temple
6Y I heard one that spoke to me from the house; and a man was next to me, 7y said to me: Son of man, this is the place of my throne, the place where I will put the plants of my feet, in which I will live between the children of Israel for always; and santo will never profane the house of Israel more my names, neither they nor his kings, with his fornications, nor with the died bodies of his kings in his high places. 8Porque putting they its threshold next to my threshold, and their abutment next to my abutment, mediating only one wall between me and they, have contaminated my santo names with their abominations that did; therefore I consumed, them in my rage. 9Ahora will throw far from me their fornications, and the died bodies of their kings, and I will live in the middle of them for always.
Christ says to us: Your soul is the place of my throne, the place where I will in the same way put the plants of my feet, because already it is earth santa, that the Gentleman said to him to Moisés in the mount when he asked to him that he took off. But it has but, when one can be taken off, and I talk about the preparation of the Gospel, is when where is, that is to say, with who is, it is earth santa, soul and mind santa, then we have arrived at a place-house where we will say: … peace… and we will find a peace son.
10Tú, son of man, show the house of Israel this house, and are shamed of its sins; and they measure the design of her. 11Y if they will be shamed of everything what they have done, hazles to understand the design of the house, its disposition, its exits and their entrances, and all forms, and all descriptions, and all configurations, and all laws; and descríbelo in front of their eyes, so that they keep all their form and all rules, implement and them. 12Esta is the law of the house: On the summit of the mount, the whole enclosure, everything around, will be santísimo. There am this is the law of the house here.
“If they will be shamed”; this is the condition that puts the Gentleman to the man so that the temple is shown to him, that since already we have seen symbolizes the interior of our soul that is to say, the privacy, the personal friendship and the love of God. The ideal spiritual essence of the person who is of God. If there is no repentance, and here it is well clear, if we did not change the mind-soul, is not possible to be understood with the understanding that gives God.
The Gentleman does santísimo all the place, that symbolizes Its presence and where they inhabit those that they love to him; those that have obtained access to the Father by the Door, that is Christ.
13Estas is the measures of the altar by elbows (the elbow of a elbow and smaller handspan). The base, of an elbow, and an elbow the width; and its closing by its edge around, of a handspan. This it will be the socle of the altar. 14Y from the base, on the ground, to the place of down, two elbows, and the width of an elbow; and from the smaller cornice to the greater cornice, four elbows, and the width of an elbow. 15El altar was of four elbows, and upon the altar there were four horns. 16Y the altar had twelve elbows of length, and twelve of width, squared to its four sides. 17El rest was of fourteen elbows of length and fourteen of width in its four sides, and of average elbow the edge around; and the base of an elbow by all sides; and their launching slips were to the east. 18Y said to me: Son of man, thus is this Yahweh the Gentleman: These are the decrees of the altar the day in which is done, to offer holocausto on him and to scatter envelope it bleeds. 19The priests frock coats that are of the lineage of Sadoc, which they approach, says to Yahweh the Gentleman, to ministrar before me, you will give a yearling calf of the been vacant one for purification. 20Y you will take from its blood, and you will put in the four horns of the altar, and in the four corners of the rest, and in the edge around; you will clean thus it and purify. 21Tomarás soon the yearling calf of purification, you will burn and it according to the law of the house, outside the sanctuary.
Once we have constructed the inner temple, and have decided to walk with God of the hand of Christ; and this knows God to it if it is truth; altar teaches us has to construct, place that in man happens to be ministry spiritual, where together Christ will accept itself to us like sacrifice of daily Inter-cession, in His yoke, no longer by the sins that are cleaned exclusively by the cross of Christ, but for the unction of the church. It includes all the sacrifices that were in the old decree. The new sacrifice of the priesthood only it can do those that are priests according to the order of Sadoc, according to the order of Melquisedec, the order of Yahshua the Mesías Jesus Christ, those that they are faithful before God, in fact all Christian has to be it. It sees the study on the priesthood.
22The second day you will offer a male joist without defect, for purification; and they will purify the altar they purified as it with the yearling calf. 23Cuando you finish expiar, you will offer a yearling calf of the been vacant one without defect, and a sheep without fault of the herd; you will offer 24y them in front of Yahweh, and the priests will throw salt exceeds they, they will offer and them in holocausto to Yahweh. 25Por seven days will sacrifice a male joist every day in purification; also they will sacrifice the yearling calf of been vacant and a sheep without fault of the flock. 26Por seven days will make purification by the altar, they will clean and it, and they will consecrate thus it. 27Y finished these days, of the eighth day in future, the priests will sacrifice on the altar your holocaustos and your offerings of peace; and you will be acceptable, says to Yahweh the Gentleman to me.
First it is the sanctification of the altar during 7 days; when this already is done begins the one of the town. This is not another thing that the time of inner construction of the priest as far as learning its priesthood of the Gentleman. Soon from the 8 it is dedicated to the town. First we must sanctify to us and to prepare us to be able to serve our fellow, in fact for the coarse preaching with to have received Christ to give testimony of Him, but to enable to the believers in alive temples makes lack an education that causes that Christ forms in them, until the seven steps, soon will walk the eighth.
Christ includes all the sacrifices of the Law, those of purification and those of sanctification, besides those of purification by the sin. In Christ the Law has been fulfilled, for that reason the one that has Christ, has the life.
BIBLICAL TEXT: EZEQUIEL CHAPTER 44
THE SADOC PRIESTHOOD
1Me made return towards the outer door of the sanctuary, which watches towards the east; and it was closed. 2Y said Yahweh to me: This door will be closed; man will not abrirá itself, nor will enter by her, because Yahweh God of Israel entered by her; he will be, therefore, closed. 3En whatever to the prince, for being the prince, he will sit down there to eat bread in front of Yahweh; by the lobby of the door he will enter, and by that same way he will leave.
The door of the east, represents the access again the presence of the Gentleman, because the east is by where it leaves the sun, by where it dawns, by where symbolically dawns to the man the light to him of God. The man does not have access to God because he separated from him from Edén (the new Jerusalem). But the hope is in which the prince (Jesus Christ) if it enters and it eats, that is to say, it is fed and it been the bread of Yahweh, by the lobby, enters and it left the presence of God to come to the world and to make Its work, taking to the souls of which they are inheriting, that is to say, princes redeeming of the kingdom of God, to the presence of the Father, its thrones. These princes we are all those that we create in Its cross, to which it is called us to accede with Him to the presence of the Father, we only must believe and build consequently. The door, Christ, she is open for whom want.
4Y took to me towards the door of the north in front of the house; and I watched, and there am the glory of Yahweh had filled the house of Yahweh here; and last me on my face. 5Y said Yahweh to me: Son of man, pon attention, and watches with your eyes, and hears with your ears everything what I speak with you on all the decrees of the house of Yahweh, and all laws; and pon attention to the entrances of the house, and to all the exits of the sanctuary.
Although it seems obvious, this paragraph talks about the eyes and to the spiritual ears, which do not have those do not obey to God. In order to receive it is necessary them to walk in the Way of Christ. All the decrees of the house of Yahweh and laws, but the entrances and exits, talk about the soul of the disciple, to that a life lives on sanctity, that makes the Word of God, listens to not only it, it preaches or it. That it keeps the entrances so that spiritual powers from the enemy, and the exits to the world do not enter, so that it is not contaminated, nor the temple-soul-mind.
6Y you will say to the rebels, to the house of Israel: Thus the Gentleman is this Yahweh: He is enough already of all your abominations, oh house of Israel; 7de to bring foreigners, incircuncisos of heart and incircuncisos of meat, to be in my sanctuary and to contaminate my house; to offer my bread, the grosura and the blood, and to invalidate my pact with all your abominations.
The foreigners, the incircuncisos of heart and meat, are Jewish and Gentile that do not create in Christ, therefore are antichrist, do not create God nor make Their Word.
8Pues you have not kept the established thing about my holy things, but you have put foreign as guards of decrees in my sanctuary.
These foreign guards are people who are not santa, can be you write, fariseos, priests, shepherds, bishops, Popes, all type of a priori people santa, but who is not it, and nevertheless they are the ones in charge to represent the spiritual town of God, and those that they feed with his poisoned and mortal leavening a blind town, deaf and died to the Spirit. Warned we are then, depends on the church to accept to its leaders, to those of any behavior, any doctrine. The Bible and Spirit Santo who Reveló by means of angels and that agrees, is the filter through which the man must pass all doctrine and to all person, because it is the mind of Christ. … but we have the mind of Christ… 1Corintios 2:16. It also reads Hebrew 10:16. If You do not have the mind of Christ, she is not of Him, if this it is his case, she prays, she arrepiéntase changes his mind, Christ will occur it.
9Así is this Yahweh the Gentleman: No son of foreigner, incircunciso of heart and incircunciso of meat, will enter my sanctuary, of all the children of foreigners who are between the children of Israel. 10Y the frock coats that separated from me when Israel moved away of me, going away after their idols, will take their iniquity. 11Y will serve in my sanctuary like doormen to the doors as the house and crew members in the house; they will kill holocausto and the victim for the town, and will be before him to serve to him. 12Por whatever served to them in front of their idols, and went to the house of Israel by tropezadero of badness; therefore, I have raised my hand and jury, says to Yahweh the Gentleman, that they will take their iniquity. 13No will approach to serve me like priests, nor will approach no of my holy things, to my things santísimas, but they will take to its shame and the abominations that did. 14Les I will put, then, by guards in charge of the safekeeping of the house, for all the service of her, and everything what in her it has to become. 15Mas priests frock coats children of Sadoc, that kept the ordering from the sanctuary when the children of Israel separated from me, they will approach to ministrar before me, and in front of me they will be for offering the grosura to me and the blood, says to Yahweh the Gentleman.
The revelation of this text is the symbolic thing of the priesthood of Sadoc, that represents that although its church, its synagog, or its religion, do what it is not of God, they separates and follows the Way of God in Christ, making and obeying Its Word in sanctity. These are true the circuncidados ones spiritually, men and women who circuncidan their heart and its ear, spiritually to love God, to please to God, loved ours.
16Ellos will enter my sanctuary, and they will approach table to serve to me, and will keep my decrees. 17Y when they enter by the doors of the inner vestibule, clothes will get dressed linen; they will not take to envelope wool thing, when they ministren in the doors of the inner vestibule and within the house. 18Turbantes of linen will have on their heads, and linen underpants on their backs; they will not fit thing makes that them sweat. 19Cuando they leave to the outer vestibule, to the vestibule of outside, to the town, the clothes will take off whereupon they ministraron, they will leave and them in the cameras of the sanctuary, and they will get dressed other dresses, not to sanctify to the town with his clothes. 20Y will not shave their head, nor will let grow their hair, they will only trim but it. 21Ninguno of the priests will drink wine when there is to enter the inner vestibule. 22Ni repudiada widow nor will take by woman, but it will take virgin from the lineage of the house of Israel, or widow who will be priest widow. 23Y will teach town to make difference between santo and profane it, and they will teach to discern between clean it and the nonclean thing to them. 24En the cases of lawsuit they will be for judging; according to my judgments they will judge; and my laws and my decrees will keep in all solemn celebrations, and will sanctify my days of rest.
The society of the man, the humanity to the complete one, has different laws in each nation, as a Babel. The man, whom he has not changed in his essence since then, continues ignoring the justice of God and doing hers own one, good example of it is the politicians, who do according to agrees to them. When we teach to our brothers, we must teach to them to differentiate between santo and profane it, to discern spiritually, to think with the mind of Christ comparing it with the laws, customs and traditions of the nations, which are varied.
25No will approach died man to be contaminated; but by father or mother, son or daughter, brother, or sister who has not had husband, yes will be able to be contaminated. 26Y after their purification, will tell seven days him.
Dead man is all that one that rejects the Bible, the Word of God, that is enemy abiertamente of God, with them we do not have to share our friendship, although we must coexist in the society and help them when they are in necessity, so that they see the love of God, that in Christ teaches to us to love our enemies. With the near family but we must share our lives but when we stop being with them and we come to the presence of the Gentleman, we will pray by them for its conversion to God and by we ourself so that we are cleaned of its ideas and opposite ways to the Spirit of Christ. By seven days it symbolizes until we see that nothing of them, of the world, has stained us the feet, spiritually, that nothing of them, of the world, has been in our minds.
27Y the day that enters the sanctuary, to the inner vestibule, to ministrar in the sanctuary, will offer its purification, says to Yahweh the Gentleman. 28Y will have for them you inherit; I will be his you inherit, but you will not give possession them in Israel; I am his possession.
This he is for my without a doubt of precious versicles but of the Bible. Those that wants that Yahweh does its intimate ones to them, have to ministrar to Christ to the faithful way of the lineage of Sadoc, so that Yahweh is ours you inherit and our appraised possession but.
29La offering and purification and the sacrifice by the sin will eat, and all thing consecrated in Israel will be of them. 30Y the first fruits of all the first fruits of everything, and all offering of everything what it appears of all your offerings, will be of the priests; also you will give to the priest the first fruits of all your masses, so that the blessing in your houses rests. 31Ninguna dim nor torn thing, that birds like of animal, will eat the priests.
Christ is our offering and its cross our purification and sacrifice by the sin, to Him we will eat, taking the bread and the wine in memory Hers, as He asked to us: … the one that eats my meat and drinks my blood, in me remains, and I in him… Juan 6.56.
The new priesthood of the Christian offers sacrifice of lips that confess Their name (Jesus is the Gentleman), and also its own life by the brothers, our soul in the altar of God in exchange for the unction and Its love by them. A priesthood of all Christian, because… a nation of kings and priests for God its Father… has acquired by means of the blood of Its cross.
Therefore this priesthood of Sadoc, as well as the one of Melquisedec, compose the qualities of the new priest who God constructs in the man so that a life lives on sanctity, that enjoys and is part of the holy things of God like part of its life. … You bear loads of the other… Gálatas 6:2, priesthood of the love of God… is no major love that this; that one puts its life by the brothers, but one has goods of this world and closes its door against him, how dwells the love in? … they 1Juan 3:16.
BIBLICAL TEXT: EZEQUIEL CHAPTER 45
THE PORTION DE THE EARTH FOR YAHWEH
1Cuando you distribute by Earth luck in you inherit, you will separate a portion for Yahweh, that you will consecrate to him in the Earth, of length of twenty-five thousand canes and ten thousands of width; this will be sanctified in all their territory around. 2De this will be for the sanctuary five hundred canes of length and five hundred of width, in picture around; and fifty elbows around for its ejidos. 3Y of this measurement you will measure in length twenty-five thousand canes, and width ten thousands, in which it will be the sanctuary and the place santísimo. 4Lo consecrated of this earth will be for the priests, ministers of the sanctuary, who approach to ministrar to Yahweh; and it will serve as place for its houses, and like sacred enclosure for the sanctuary.
Is its house a place santo? I do not talk about only its soul, but to the spiritual atmosphere that is lived in its house, which is to be santa. If its house is santa it is church of Christ, in her they will be able to especially enjoy the company of its brothers and their families and the company of the Gentleman in the middle of all: this it is kingdom of God. … the kingdom of God is between you… Lucas 17:21.
If we spiritually understand like earth our soul, which is the temple of the alive God, we understand that the Gentleman requests the part to us consecrated in our heart for Him. That He in center of our life is, loved ours, from which our actions come, where they are the sanctuary and the place santísimo. This is our special part of our earth. Those that approaches are those that they love God, those that strive in pleasing to God to be in Their presence.
5Asimismo twenty-five thousand canes of length and ten thousands of width, which will be for the frock coats ministers of the house, like possession for himself, with twenty cameras. 6Para property of the city you will indicate five thousands of width and twenty-five thousands of length, in front of which one separated for the sanctuary; it will be for all the house of Israel. 7Y the part of the prince will be next to which it separated for the sanctuary, of both side, and next to the possession of the city, in front of which it separated for the sanctuary, and in front of the possession of the city, from the western end to the Eastern end, and the length will be from the western limit to the Eastern limit. 8Esta earth will have by possession in Israel, and plus my princes they will never press town; and they will give the Earth to the house of Israel according to its tribes. 9Así is this Yahweh the Gentleman: It is enough already, oh princes of Israel! You leave to the violence and the plundering. You make judgment and justice; you clear your impositions of on my town, says to Yahweh the Gentleman. 10Balanzas right, right EFA, and I beat just you will have.
The honesty and the truth are jewels that the Christian has to shine, so that he is worthy representative of God. Whatever are called Christians and they are not honest, nor reliable? This cannot thus be. This text means that although the world in that we lived is not right nor honest, we we have to walk straight, although to our fellow it does not seem normal to him, and in addition we must use this our attitude, which comes from to have consecrated our earth, our heart, like testimony to them. This is a tool that will abrirá door for the preaching, our own right testimony, which will abrirá the doors which they do not know the Gentleman, will give foot to give reason for our faith and will suppose a call of attention for them.
There is also a call to the leaders of Israel so that they leave the violence.
11El EFA and I beat will be of a same measurement: that I beat has the tenth part of homer, and the tenth part of homer the EFA; the measurement of them will be according to homer. 12Y siclo will be of twenty geras. Twenty siclos, twenty-five siclos, fifteen siclos, will be to you a mine. 13Esta will be the offering that you will offer: the sixth part of a EFA by each homer of the wheat, and the sixth part of a EFA by each homer of the barley. 14La decree for the oil will be that you will offer I beat of oil, that is the tenth part of a choir; ten batos will make homer; because ten batos are to homer. 15Y a cordera of the two hundred flock, of the gotten fat ones of Israel, for sacrifice, and holocausto and offerings of peace, for purification by them, says to Yahweh the Gentleman. 16Todo the Earth town will be forced to give this offering for the prince of Israel. 17Mas to the prince will correspond giving holocausto and the sacrifice and the libation in the solemn celebrations, in New Moons, the days of rest and all the celebrations of the house of Israel; it will arrange purification, the offering, holocausto and the offerings of peace, to make purification by the house of Israel.
Jesus Christ is the prince of symbolic Israel, all the Church of the world. To Him he corresponded to give, and he gave, the sacrifice and holocausto in his own meat nailed in the cross. , of all the Earth nations, he corresponds to divide the bread to us and to take the wine before the sky, we do whenever it, like offering to the Gentleman.
But brother, for this question, it is necessary again and also that we live in justice and honesty so that our offering is accepted. This justice and honesty are not only monetary, but spiritual. We cannot give to but that to others in the love of Christ, we cannot put in front our spiritual treatment to but they fall so that us better in the meat than to which we like less, and this is typical in the churches, religions, synagogs etc. In Christ all we are body of Christ, and although the conjunctures are with and not with others, the love of Christ, the friendship and the brotherly treatment, the mutual aid, the hospitality and the mercy have to be equal towards all, without making meaning of people. Many I have known that only treated brotherly to which they admired, or to that they were eminent, to the rich ones, those of its profession, etc, a shame in the body of Christ, whereas to those of lower class but, those that are not in fashion, or they do not have knowledge, did not treat equal to them, but with authority, without pardoning its “imperfections”.
Surely before God all we are equal, all we are sinful, all we needed the blood of Its Son Jesus Christ for pardon of our rebellions, enemistades and sins before God. The pain is that those that teach, do not teach this, do not give importance him because they do the same. If this does, when they look for the presence of the Gentleman, how they will be acceptable? , if they do not make justice with the brothers, their spiritual measures are not right, will not be acceptable.
18Así is this Yahweh the Gentleman: The month first, the day first of the month, you will take from been vacant a yearling calf without defect, and will purify the sanctuary. 19Y the priest will take from the blood of purification, and will put on posts of the house, and on the four angles of the rest of the altar, and on posts of the doors of the inner vestibule. 20Así you will do the seventh day of the month for that they sinned by error and deceit, and will make purification by the house.
It speaks of that they sinned by error or deceit. Whichever catholics, protestants, Jews, Arabs, people of faith, who create in the God de Abraham, which they love God, but by error, by the deceit of the wolves, by the leavening you write of them, fariseos, shepherds, magnets and leaders who look for the souls to remove benefit from them, sin and only make the religion vain. All these that have a heart of God, but have been deceived by the engañador, that to all deceives, must be with Christ.
21El month first, to the fourteen days of the month, you will have Passover, celebration of seven days; bread without leavening will eat. 22Aquel day the prince will sacrifice by itself and by all the Earth town, a yearling calf by the sin. 23Y in the seven days of the solemn celebration will offer holocausto to Yahweh, seven yearling calves and seven sheep without defect, every day of the seven days; and by the sin a male joist every day. 24Y with each yearling calf will offer offering of a EFA, and with each sheep a EFA; and by each EFA hin of oil. 25En the month seventh, to the fifteen days of the month, in the celebration, will do like in these seven days as far as purification, holocausto, the present and the oil.
Christ took the fault of all our sins he nailed and them in the cross paying by all the Earth town. Christ is now in us, the seven days of the week, and our life, the continuous and daily rescuer. With each yearling calf, a EFA and hin of oil. Now our oil is the unction of the Spirit Santo and our celebration the bread and the wine of Santa Cena.
BIBLICAL TEXT: EZEQUIEL CHAPTER 46
THE OFFERING OF THE PRINCE
1Así is this Yahweh the Gentleman: The door of the inner vestibule that watches the east will be closed the six days of work, and the day of rest will be abrirá; the day of the New Moon will also be abrirá. 2Y the prince will enter by the way of the vestibule of the outer door, and will be still on next to the threshold of the door while the priests offer his holocausto and their offerings of peace, and will adore next to the entrance of the door; later it will leave; but the door will not be closed until afternoon.
The door of the inner vestibule to the east is the one that is in line straight from the altar and the temple, is the privacy with God of our priesthood towards the fellow, and the seventh day when the prince comes we will have rest and it will be abrirá. The moon that does not have light in itself, symbolizes the Christian who does not have own light but he reflects the light of God that if he has own light; this is when the man has received Christ, then abre towards him the door of the inner vestibule, because we inside bring the prince. Not it will close until afternoon, when the husband comes to look for the virgins, like in the parabola, those that have oil for their lamp-souls, have light and they go away with the husband, those that have not obtained their oil will remain in the eternal dark. They buy oil with its orations, faith, preaching, testimony, priesthood of its souls crushed like olives distill that it, action, love of God, etc.
3Asimismo will adore the Earth town in front of Yahweh, to the entrance of the door, in the days of rest and New Moons. 4El holocausto that the prince will offer to Yahweh in the day of rest will be six lambs without defect, and a sheep without fault; 5y by offering a EFA with each sheep; and with each lamb an offering according to its possibilities, and hin of oil with the EFA. 6Mas the day of the New Moon, a yearling calf without fault of the been vacant one, six lambs, and a sheep; they will have to be without defect. 7Y will make offering of a EFA with the yearling calf, and a EFA with each sheep; but with the lambs, according to its possibilities; and hin of oil by each EFA. 8Y when the prince enters, he will enter by the way of the vestibule of the door, and by the same way will leave. 9Mas when the Earth town enters in front of Yahweh the celebrations, the one that will enter by the door of the north will leave by the door of the south, and the one that will enter by the door of the south will leave by the door of the north; it will not return by the door by where it entered, but will leave before by the one she. 10Y the prince, when they enter, will enter in the middle of them; and when they leave, he will leave.
The town we are each. When we entered in front of God. The entrance and exit by opposite doors are that we do not have to watch backwards, in our meat, nor to decide us our sins, of which we have ourselves or sorry, but we would not have by Christ access to the Father. Like the soul-woman of Lot, not to remain salt statue, without the Spirit. Prince, Christ, is with us when we looked for the Father in our privacy, in our orations and our ministries, Santa Cena, etc, that are the celebrations of Yahweh, Christ he enters in the middle of us and he leaves with us, being faithful to the Word that soon he would pronounce in the Gospel: … and eh that I will be with you every day until the end of the world… and It is the Door and the Way, and the unique mediator here, without Him is access to no God, but querubines that prevent the access. Our offering of our soul always will be according to our possibilities and Christ will unload envelope we only the weight of his yoke who we pruned to take.
11Y in the celebrations and the solemn assemblies will be the offering a EFA with each yearling calf, and a EFA with each sheep; and with the lambs, according to their possibilities; and hin of oil with each EFA. 12Mas when the prince freely makes holocausto or offerings of peace to Yahweh, will abrirán the door to him that watches the east, and will do his holocausto and their offerings of peace, since it does in the day of rest; later it will leave, and will close the door after it leaves. 13Y you will offer in sacrifice to Yahweh every day in holocausto a lamb of a year without defect; to every you will sacrifice it morning. 14Y with him you will do all the mornings offering of the sixth part of a EFA, and the third part of hin of oil to mix with the flour flower; offering for Yahweh continuously, by perpetual statute. they will 15Ofrecerán, then, the lamb and the offering and the oil, all the mornings in holocausto continuous.
Priest for always, according to the order of Melquisedeq in the faithful attitude of Sadoc. This it is the perpetual priesthood of Christ as far as purification by our sin, causing that by the faith we are safe every offered day having itself in the cross in one go for always, is interceding before the Father by us perpetually, his Blood is our clothes santa. He has spilled his Spirit to dress us white and shining sanctity, when we really loved to him Him and to demonstrate we have it to get dressed by our part of fine linen, that is the right actions of the saints.
16Así is this Yahweh the Gentleman: If the prince will report of his you inherit his children, he will be of them; possession of them will be by inheritance. 17Mas if of his you inherit will report to some of its servants, will be of him until the year of the jubileo, and will return to the prince; but its inheritance will be of its children. 18Y the prince will not take anything from the inheritance of the town, not to defraud them of its possession; than it owns will give inheritance to his children, in order that no of my town is thrown of their possession.
“If the prince will give of his you inherit its children reveals” us in the Old Testament that Christ gives of his you inherit to that to the way of Juan 1 children are done of God, who we will inherit the Kingdom with Him, who stops that same one died by us. However, to that they remain in the situation of servants, those who have a gift of God, but its heart is not straight in front of Him, although they make miracles in his name,… I do not know you… will be only until the year of the jubileo that symbolizes the .redemption, the coming of the Kingdom of God, but the inheritance will be of the children.
19Me entrance brought later by that was towards the door, the holy cameras of the priests, which watched the north, and I saw that there was a place at heart of the side of the West there. 20Y said to me: This it is the place where the priests will cook the offering by the sin and purification; there they will cook the offering, not to remove it to the outer vestibule, thus sanctifying the town. 21Y removed soon me to the outer vestibule, it took and me by the four corners of the vestibule; and in each corner there was a patio. 22En the four corners of the vestibule were surrounded patios, of forty elbows of length and thirty of width; a same measurement had the four. 23Y was a wall around them, the four, and down furnaces around the walls. 24Y said to me: These are the kitchens, where the servants of the house will cook the offering of the town.
The door is Christ, the door is open only in the seventh day, when the Christian has entered the rest of the Gentleman, the other six days, when the man is occupied in the construction of his sexual life, the door is closed. Also it says that the Prince will adore; this he is Jesus, the unique one who can abrir the door and is the door so that the priests, those that offer their lives to God, have access to the Father, but not only this, but so that those that regret have access to the Father, those that offer the sacrifices are those that accept to Christ like their redeeming lamb. Those that by his works of the six days they try to obtain the salvation do not obtain the entrance, because they do not have rest, are in the anxiety of: personal obtaining of the acceptance by its works and efforts. And this includes so much those of moral, those of religion like those of good works. Again a effort antichrist.
BIBLICAL TEXT: EZEQUIEL CHAPTER 47
The healthy waters
1Me made return soon to the entrance of the house; and there are waters here that left underneath the threshold of the house towards the east; because the facade of the house was to the east, and the waters descended from underneath, towards the right side of the house, to the south of the altar.
Of you alive water rivers will flow. Rivers that come from the Spirit, which they flow for our fellow, and flow of that is our east, our dawn, the light of the world. The facade of our soul, is towards the east, the Gentleman. The waters of the love of God in the Gospel, descend to the south, towards the weak ones, the sinful ones.
it removed 2Y me by the way from the door from the north, and it made give the return me by the outer way, outside the door, at the way of which she watches the east; and I saw that the waters left the right side. 3Y left the man towards the east, taking a cord in its hand; and it measured thousand elbows, and it made me happen through waters until the ankles. 4Midió other thousands, and made me happen through waters until the knees. It measured other thousands soon, and it made me happen through waters until the backs. 5Midió other thousands, and was already a river that I could not happen, because the waters had grown so that the river could not be happened but to I swim. 6Y said to me: You have seen, man son? Later he took to me, and I made me return by the shore of río.7Y returning, I saw that in the shore of the river there were very many trees on both sides. 8Y said to me: This water goes to the region of the east, and will descend to the Arabá, and will enter the sea; and entered the sea, the waters will receive health. 9Y all living soul that will swim by wherever these two rivers will enter, will live; and there will be very many fish to have entered this water there, and will receive health; and everything will live what will enter this river.
The waters leave towards the east in search of the Gentleman, but also we see a prophecy on the conversion of the children of Ismael, the Arabá here, in fact many Islamic ones are becoming Christ, Who obvious also is his rescuer.
Very many trees on both sides of the river, in the shores, similarly that in Apocalypse 22:2.
Next the waters enter the world, in the sea, where very many fish are born by the preaching: … I will do fishermen of men… everything to you what will enter the Gospel will live.
10Y next to him will be the fishermen, and from In-gadi to In-eglaim it will be his tendedero of networks; and by his species they will be as numerous fish as the fish of the Great Sea. 11Sus marshes and their lagoons will not be adjusted; they will be for salt mines. 12Y next to the river, in the shore, on both sides, will grow all class of fruit trees; their leaves never will fall, nor will lack their fruit. Opportunely it will mature, because their waters leave the sanctuary; and its fruit will be for eating, and its leaf for medicine.
Next to it laughed of the Gospel will be the fishing disciples. By his species it is by his nationalities, and races, from all of them will come to look for the Gentleman, the fish, souls of the great sea, the world, the society of the global humanity. … you go and you preach all the nations… … I will be with you every day, until the end of the world…
The marshes and lagoons no longer will be the place where we will drink directly but of the spring of the river of the Alive Water of Christ, of Their Spirit. For salt mines it is the Earth salt, we are that salt, if we spoke of Him, if our mouth Christ leaves, if we make… sacrifice of lips that confess Their name…
All class of fruit trees we are all of all the nations, each soul in particular, its leaves of the Bible, the Word of God never will fall reason why we do not need the fruit.
Opportunely we matured, is the growth of the Christian who gives God by means of His Santo Espíritu, because the waters leave our heart in spirit and our fruit to eat by our fellow and the leaf of the Word of God that leaves our mouth, for resurrection medicine, the salvation of Christ who so many times accompanies physical health.
Earth limits and distribution
13Así is this Yahweh the Gentleman: These are the limits in which you will distribute the Earth by you inherit between the twelve tribes of Israel. Jose will have two parts
The two parts of Jose are the part of the Jews and the part of the gentile ones, since both children of Jose are half of Jose and half of his wife of the world, of the Pharaoh.
you will inherit 14Y it therefore like the other; by her I raised my hand swearing was that it to give your parents; therefore, this will be the Earth of yours you inherit. 15Y this will be the Earth limit towards the side of the north; from the Great Sea, way of Hetlón coming to Zedad, 16Hamat, Berota, Sibraim, that is between the limit of Damascus and the limit of Hamat; Hazar-haticón, that is the limit of Haurán. 17Y will be the limit of the north from the sea to Hazar-enán in the limit from Damascus to the north, and the limit of Hamat next to the north. 18De the side of the east, in the middle of Haurán and of Damascus, and Galaad and the Earth of Israel, to the Jordán; this you will measure of limit until the Eastern sea. 19De the southern side, towards the south, from Tamar to waters of the quarrels; from Cades and the stream to the Great Sea; and this will be the southern side, to the south. 20De the side of the West the Great Sea will be the limit until before the entrance of Hamat; this it will be the western side. 21Repartiréis, then, this earth between you according to the tribes of Israel. 22Y you will throw envelope she luck by you inherit for you, and for the foreigners who dwell between you, who enter you they have generated children; you will have and them like natural between the children of Israel; luck with you will throw to have you inherit between the tribes of Israel. 23En the tribe in which the foreigner will dwell, you will give his there him you inherit, is this Yahweh the Gentleman.
Damascus, still pending to be fulfilled the prophecy of its destruction, can read it in Europe-Shot.
BIBLICAL TEXT: EZEQUIEL CHAPTER 48
1Y these are the names of the tribes: From the northern extremity by the route of Hethlon coming to Hamath, Haser-enon, at the end of Damascus, to the north, at the end of Hamath: it will have Report, being his extremities to the east and to the West.
2Y next to the term of Gives, from the part of the east to the part of the sea, Aser a part.
3Y next to the term of Aser, from the Eastern side to the part of the sea, Nephtalí, another one.
4Y next to the term of Nephtalí, from the part of the east to the part of the sea, Manasés, another one.
5Y next to the term of Manasés, from the part of the east to the part of the sea, Ephraim, another one.
6Y next to the term of Ephraim, from the part of the east to the part of the sea, Rubén, another one.
7Y next to the term of Rubén, from the part of the east to the part of the sea, Judá, another one.
8Y next to the term of Judá, from the part of the east to the part of the sea, will be the luck that you will separate from twenty-five thousand canes of width, and length as anyone of the other parts is that is to say, from the part of the east to the part of the sea; and the sanctuary will be in the middle of her.
9La luck that you will separate for Yahweh, will be of length of twenty-five thousand canes, and ten thousands of width.
10Y will be the luck there santa of the priests, twenty-five thousand canes to the north, and of ten thousands from width to the West, and of ten thousands of width to the east, and twenty-five thousands of length at noon: and the sanctuary of Yahweh will be in the middle of her.
11Los sanctified priests of the children of Sadoc, who kept my observance, that was not mistaken when the children of Israel were mistaken, as the Frock coats were mistaken.
12Ellos will have luckily, separated in the Earth partition, the part santísima, next to the term of the Frock coats.
The fidelity to the Gentleman does that those priests who follow to Him will have the part santísima of the heart of the men whom they love in Christ. Fruit of the priesthood of Sadoc. We pray then so that the Gentleman sends workers to His mies, I exercise of Sadoc.
13Y the one of the Frock coats, next to the term of the priests, will be of twenty-five thousand canes of length, and ten thousands of width: all the length of twenty-five thousands, and the width of ten thousands.
14No will sell of it, neither will permute, nor transfer the Earth first fruits: because is consecrated thing to Yahweh.
15Y the five thousand canes of width that are of twenty-five thousands, will be profane, for the city, room and ejido; and the city will be in the middle.
16Y these will be their measures: to the part of the north four thousand and five hundred canes, and to the part of noon four thousands and five hundred, and to the part of east four thousands and five hundred, and to the part of the West four thousands and five hundred.
17Y ejido of the city will be to the north of two hundred and fifty canes, and at noon of two hundred and fifty, and to the fifty and fifty and two hundred east, two hundred and to the West.
18Y what it will be of length in front of the luck santa, ten thousand canes to east and ten thousand to the West, who will be what it will be of the luck santa, will be for seeding for that serve to the city.
Those that serves the city of the soul, will have by you inherit earth that to seed, this is souls to which to preach.
19Y those that will serve the city, will be of all the tribes of Israel.
20Todo the section of twenty-five thousand canes by twenty-five thousands in picture, you will separate luckily for the sanctuary, and the possession of the city.
21Y of the prince will be what it will be of a part and the other of the luck santa, and the possession of the city, is that is to say, in front of twenty-five thousand canes of the luck until the Eastern term, and to the West in front of twenty-five thousands until the western term, in front of the parts this will be of the prince: and luck santa will be; and the sanctuary of the house will be in the middle of her.
22Y from the possession of the Frock coats, and from the possession of the city, in the middle will be what will belong to the prince. Between the term of Judá and the term of Youngest child it will be the luck of the prince.
Eh Jerusalem enters both terms, the city of the prince, the city of the great King here.
23Cuanto to the other tribes, from the part of the east to the part of the sea, will have Youngest child a part.
24Y next to the term of Youngest child, from the part of the east to the part of the sea, Simeón, another one.
25Y next to the term of Simeón, from the part of the east to the part of the sea, Issachâr, another one.
26Y next to the term of Issachâr, from the part of the east to the part of the sea, Zabulón, another one.
27Y next to the term of Zabulón, from the part of the east to the part of the sea, Gad, another one.
28Y next to the term of Gad, to the part of the south wind, at noon, will be the term from Tamar to waters of the quarrels, and from Cades and the stream to the great sea.
29Esta is the Earth that you will start off by luck in you inherit to the tribes of Israel, and these are their portions, has said Mr. Yahweh.
30Y these are the exits of the city to the part of the north, four thousand and five hundred canes by measurement.
31Y the doors of the city will be according to the names of the tribes of Israel: three doors to the north: the door of Rubén, one; the door of Judá, another one; the door of Leví, another one.
32Y to the part of the east four thousand and five hundred canes, and three doors: the door of Jose, one; the door of Youngest child, another one; the door of Gives, another one.
33Y to the part of the noon, four thousand and five hundred canes by measurement, and three doors: the door of Simeón, one; the door of Issachâr, another one; the door of Zabulón, another one.
34Y to the part of the West four thousand and five hundred canes, and their three doors: the door of Gad, one; the door of Aser, another one; the door of Nephtalí, another one.
35En derredor will have eighteen thousand canes. And the name of the city from that one day will be Yahweh Shamma.
In both following blocks we see summarized the names and the tribes and of the Earth distribution. The first block, where Jose is not mentioned but his two children Manasés and Ephraim, is the symbol of which like Jose governed for Pharaoh, this is that governed its meat, and that one who governs its meat governs its spirit, for that reason the other son takes the place from Leví, which inherits to the same Yahweh as you inherit, as the same God says in the text. At the same time the presence of the children of Jose symbolizes the access of the gentile ones you inherit in it of Israel de God.
|
They give |
Aser |
Nephtalí |
Manasés |
Ephraim |
Rubén |
Judá |
Youngest child |
Simeón |
Issachar |
Zabulón |
Gad |
In the second block we see the name of the 12 children of Jacob in the 12 doors, in groups of three, each in the place that corresponds to him: To the north the three but powerful and important ones, Rubén the first-born, Judá that brings to Christ and Leví the priesthood. To the east looking for the light of the Gentleman Jose loved of Jacob and brother his the loved but small and favorite Youngest child, the fort and the weak one, the leader and the humble one. To the south or noon to three less excellent and the Aser West that brings the bread for the world with its brothers, as Jacob in his blessing of his children in Genesis 49 said.
|
3 NORTH DOORS |
3 DOORS ORIENT |
3 DOORS NOON |
3 DOORS THE WEST |
| Rubén |
Judá |
Leví |
Jose |
Youngest child |
They give |
Simeón |
Issachar |
Zabulón |
Gad |
Aser |
Nephtali |
They can see the plane of the temple of Ezequiel in the majority of its Bibles in the final pages.
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